THE BANTU PEOPLE (A FULL STUDY)
The greatest evidence there’s about our identity is the people themselves, we are the greatest evidence there is, each tribes, languages, each bantu man and woman are the greatest evidence of all time. Regardless of a few habits we have adopted here and there as we migrated from one place to the other, the Bantu culture and traditions remains the one and only culture solely built on the laws and statutes of Yah Nzambi, our original customs are unchangeable and irrefutably biblical, from Zulu and Xhona in Southern Africa to Kongo and Kinyarwanda (Hutu) in Central Africa, from Bamileke and Duala in Western Africa to Kiswahili and Kikuyu in Eastern Africa, over 600 tribes, over 400 million speakers and about 40% of African population, and most of the people taking during Arab and European slavery, today over half a billion of people sharing one direct ancestry, one cultural heritage, one God and languages with same family.
Our traditional ways of life are very biblical, from traditional male circumcision to Marriage ceremonies (bride price), from birth rituals to funeral practices, from food consumption to food production, from childhood to maturity responsibilities, from a Monotheist people to respect of relationship between families from brother to brother, sister to sister, from brother to sister, from young to elders and from male to female, unlike other Africans and indigenous black nations; the naming of new born is often related to life circumstances just like our forefathers, the same way it is in the bible, our languages are the greatest and most important part of our heritage as proof of our continuing existence passed down from one generation to another. From young age, traditionally we are taught the laws and commandments by our parents and elders, all the does and don’ts of our people, even without the knowledge of us being Israelites and before colonialism and slavery, we were always taught what is sin in the eyes of the creator of all things and what’s not. Due to colonialism most of our customs have been demonised by the West through Christianity, Islam, and other African traditional religions which conditioned most of our people to reject who we are, reject our culture which are based on laws and commandments of Nzambi and assimilate to their ways; mostly evil ways.
Although we’ve been able to cover a few articles on the fact that most people shipped to the Americas were Bantu speakers, there’s a fake Western narrative that’s been going around directing everyone to West Africa; mainly Ghana and Nigeria. Keep in mind, you can’t honestly expect the same people that stole you and exploited you to tell you the truth about who you are and which people they snatched you from, there’s so much evidence now which you can’t simply ignore, as it’s been recorded that most slaves arriving America spoke a Bantu language and mainly Kikongo, we’ve also notified the early massive presence of Bantu in West Africa after out of Egypt migration and their remarkable migration prior and during slavery in Sub Saharan Africa, also why West Africa was considered Negro/Bantu/Kongo homeland up until end of slavery; this meaning most Bantu were sold or migrating Southwards fleeing the traders, we’ve highlighted that the West Coast of Africa has been reported to have more slave dungeons than any other places for a reason, regardless there are still many Bantu tribes in West Africa to today. Now, today we’ve got another strong evidence to back up our effortless claim that the majority of Slaves in the Americas were Bantu speakers. A brother from Haiti (creole speaker) shared a tremendous job demonstrating similarities between Caribbean languages and Bantu languages; mainly Kikongo, and his work is mind-blowing, now keep in mind that most black people in America wouldn’t know this the truth; because most of the hidden information is either in French or Portuguese(that’s part of the reason they balkanised Africa to create a complete confusion). The post below was originally in French and we translated it to English for you to read. Enjoy…
1.BANTU HERITAGE IN THE DIASPORA
We have been taught that Creole comes mainly from French, but it is logical that an ear that understands only French cannot hear the Kongo heritage in this language
GRAMMAR
In Lingala (Congo language) = Mama na ngai = My mother (literally: Mother of me)
In Guadeloupean Creole = Manman an mwen = my mother (litt: mother of me)
Lingala = Na ko beta yo = I will hit you
Guadeloupean Creole = An ké bat ou = I’ll hit you
Lingala = Na keyi nairobi = I’m going to Nairobi
Guadeloupean Creole = An key Lapwent = I’m going to Pointe à Pitre.
Lingala = Ndako oyo = this house (litt: House this) Guadeloupean Creole = Kaz lasa = this house (litt: house this)
personal pronouns:
In Creole: MARTINIQUAIS = Man (I); Or / wou (you); i (he; she)
Languages Kongo Swahili = Ni (je); Or you) ; A (he / she)
Ga = Man (I); Wo (you); i / e / yé (he or she)
Ewé = Me (I); Wo (you); i / e / yé (he or she)
Yo: exists in Lingala: YO and in Swahili: Yao
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As in most Kongo/Bantu languages, the personal pronoun of the 3rd person in Martinique does not distinguish between masculine and feminine …
Swahili: Mama yao (their mother)
Martinican: Manman yo (their mother)
Guadeloupean: Manman ayo (their mother)
Despite all that can be said, the facts are there. There is therefore a formulation and understanding of typically Kongo sentences. The languages of Martinique, Haiti and Guadeloupe are in agreement with the Congolese family … These words are proof of this:
VOCABULARY
the word Zanba (fairytale character we know well) is found in Congo Brazzaville and Congo Kinshasa N’Zamba
Bonda which means “behind, buttocks” in Martinique and Guadeloupe is found in several African languages:
Let’s compare with several African languages. (the “u” is pronounced “or”)
Kikongo: Mbunda (behind);
Kimbundu: Mbunda (behind, anus)
Bambara: Boda (anus) term used for insults.
Djoula: Boda (buttocks)
Sango: Ngbònda: (behind)
Boula (in a gwo ka formation, these are the two recumbent drums on which the players of gwo ka: boulayè are seated) is found in Angola and in the two Congo. Kikongo language: Mbula; Lingala language: Bula.
Thus Dendé (palm nut) is said to be Ndende and Ondendi (palm oil) respectively in kikongo and umbudu
Soucougnan comes from the words “Su ku gna” or “Su gna ku“ which means: to pay for the death of someone in Fongbe language of Benin and Nigeria It is called “Soukhounia” in Soninké (language of Mali).
The word Kongolyo (guadeloupe / martinique) means millipede at its origin in kikongos in the form of nkongolo
The word Gembo (Djembo or Guimbo in Guadeloupe): which means bat with the same meaning in kikongo. Hence the famous Carnival song: “Guimbo la (pilipipip!) An zafè ay’ “.
kikongo: awa = interjection or adverb of negation
kimbundu: awa = interjection to express boredom or disagreement
Tototo used when we get to someone’s house is used in almost all of Africa in the form Kokoko (same meaning)
Yé kri Yé kra was used among the peoples of the Congo, including the Lubas. This cry was launched by the grio before he told a story in order to get the attention of his spectators.
cf: Page 322 From “Negro nation and culture”
In the Caribbean and the Indian Ocean, “Moun” means “Person”
let’s compare with African languages. (the “u” is pronounced “or”)
kikongo = KiMUNtu (humanity)
Kikongo = MUNtu (person)
Bamoun = MUN (person)
kituba = MUNtu
Lunganda = OMUNtu
Luhya = OMUNdu
kinyarwanda = UMUNtu
Tshiluba = MUNtu
Chichewa = MUNthu
yao = wu-MUUNdu
kwanyama = OMUNhu
Shona = MUNhu
Hausa = MUTUN = (person)
Finally, note that in Baoulé (another language of the Akan group), the ending “Mun” is used to characterize a human category
Example:
“Sran” = One person.
“Sranmun“ = people.
Bakanmun = boys.
In Guadeloupe:
TiMoun: children; GranMoun: The elders.
There is even a suffix: “Moun” in Guerzé (Liberia), which is associated with a place name, in the sense of “inhabitant of”.
EX: Samoémoun ”: the people of Samoé.
we can compare in reverse order with the Guadeloupe: “Moun Gozié” (the inhabitants of Gosiers) for example.
In the Antilles, the word ”Djok” means “Vigorous, strong, robust”.
En éwé & Ga = Djoko (vigorous)
In éwé = Djou Djoku zi (To surpass oneself)
Bassa Cameroon = Ndjok (elephant)
In the West Indies, the word “Koko or Kok (Guadeloupe)” means “male sex”. He gave the verb “koké” meaning to have sexual intercourse.
Let’s compare with African languages.
Kikongo language = Koko (hand, arm, front paw; Male).
Swahili language = Koko (testicles)
Krio de sierria leone = Koko (hump on the human body)
In the West Indies, the word “Agoulou” means “a Voracious”.
Rapprochement with African languages:
In Haoussa = Agoulou (Vulture)
Lingala = Ngoulou (greedily)
Kikongo = Ngoulou (pork, pig, ravenous, dirty)
Kimbundu = goulou (same meaning as kikongo)
Kimbundu = Ngoulou (pork, indecent)
Matoutou: name of the dish of crabs tasted at Easter (prepared with colombo, a kind of curry, lively “creolity”)
In Fongbè: trump = crab-based dishes mixed with corn flour ”. In Kikongo: matoutou = “mouse” Matoutou-cliff designates a tarantula.
Mabouya in kikongo: designates a species of albino lizard, yellow, with red eyes, known to go out at night and stick on you if it jumps on you; by extension, has designated in a certain song of Haitian kompa the woman who dances while stirring her rear end a lot and sticking to the dancer (“Fanm’ ka dansé kon Mabouya! ”)
Ababa in Creole means a deaf mute, a fool. In Kikongo, BABA means deaf mute.
– Kaya: cannabis leaf. In Kikongo MAKAYA means leaves.
Malanga: an edible vegetable also called CHOU CARAIBE. In Kikongo MALANGA, edible tuberculosis.
Tak-tak in Creole: Fish species. In Kikongo NTAKATAKA a fish.
KI: Which one. In Kikongo NKI means WHAT, WHICH?
Ba: To give. In Kikongo BA, to give.
Gonbo: A green vegetable. In Kikongo NGOMBO, is also a green vegetable.
Malanga: Yam. In Kikongo MALANGA, yam.
Foufoun: Female sexual organ. In Kikongo FUNI / FUNU, female sexual organ.
Kokot: Vagina, clitoris. In Kikongo KOKODI, clitoris.
Bobo: Wound. In Kikongo BOOBO, wound.
Lota: Mycosis. In Kikongo LOOTA, mycosis, skin disease.
COMPARISON OF ONOMATOPEA
Creole: PO ”Falling noise” / Kikongo Poo “falling noise”
Creole: To “raps / kikongo: to” raps “
Creole: “your” noise with a sharp blow / Kikongo: “your” noise similar to a pistol shot, a bottle being opened. ect…
Creole ”Bo“ falling noise ”/ kikongo“ Bwo ”falling noise
Creole “pok” pops / kikongo “poka” pops
Creole: Blokoto “pop” / kikongo: Bolokoto “fall from something hard”.
Creole: Kyous “swallow suddenly” / kikongo: kyu ”onomatopoeia meaning swallowing“.
Creole: Chwa-Chwa ”sound of the sea / Kikongo:“ chya-chya ”Onomatopoeia for the sound of waves, lapping.
Creole: Kya-kya-kya ”onomatopoeia for laughter” / kikongo: onomatopoeia for laughter
In addition, the Tchip is found in all the black diasporas, it is typical of the African continent, where its duration of phonation is proportional to the degree of disdain that a person wants to mark for another.
All this simply proves that, contrary to what some linguists claim, in order to give French the exclusive role in the formation of Creole, Africans did not forget their languages when they arrived in the colonies. Kongo heritage creole
2.BIBLICAL FACTS ABOUT BANTU ISRAELITES
The same book that was used to enslave and control your mind is the same book with the answers to set you free, you just have to study for the purpose to understand, read beyond colonial narratives and Christian misconceptions, because only the truth shall set you free ( John 8:32), the Bantu migration from Egypt is the biblical Exodus from Egypt. We speak of what we know, and we testify to what we have seen, this work is raw and requires one to put emotions and biases aside as they read through it.
Let’s start with pointing out straight that the original population of the entire world was once black people, this is common knowledge that doesn’t require rocket science, if you’d done your research you’d know that before the invasion of the Caucasian race every country around the world had a black indigenous population, you’d know about the black Holocaust that took place all around the world resulting in mass slaughter, mass slavery and mass destruction of history, you’d know about the impersonating of the Caucasian race in every corner of the earth where they successfully wiped out the indigenous population, therefore the Caucasian cannot be trusted to tell us who we are or who he is in our story. Let’s delve in this truth, the word Negro is simply a Spanish word for black, the word Moor, Morocco, Mauris, Mauritius, Mauritania etc comes from the Greek word mavro” which literally means “black, blackened or charred, the word Ethiopia or Ethiop comes from Greek meaning Burned face or black, Ham or Kham or Kemet is also an ancient Egyptian word for black people or land of the blacks, Cush also means black, Hebrew derives from Kikuyu (Bantu) word “Kabiru” which means black people, this means the Zondervan Bible dictionary showing difference between Negro and black either refer to the negroes (Niger-Congo) and other Africans (Hamites) or just another way to belittle Africa and shove an entire continent into a single classification, nevertheless we can’t offord to take their words for it, we have proved that Negro, Black, Ethiop, Kemet, Cush, Hebrew, Zanj, Moor are all words used in medieval time to mean black people, this can also be backed up by the fact that all population of the earth were black. Now we have to use cultural references, linguistic facts and the Bible to identify every bloodline with their heritage today. The word Ntu which signifies community or nation or people, not just any people, it signifies a kindred, a bloodline, and from the word ntu we also have the word Bantu, and ‘ba’ is a prefix to denote pluralism, a multitude, therefore Bantu also signifying the people. Bantu or Abantu is a pure Bantu word for “the people”, Bayith or Bayitu also translates to house of God, people of God, family of and nation of God. Muntu means a person, the ‘mu’ is singular prefix, a particular person of Bantu ancestry, in the word Muntu comes the word Mutu, Mutu which signifies “the head”, in Bantu knowledge this makes a Muntu or Bantu the head of people, head of nations, head of the world. In Deuteronomy 6:7, it says that the Bantu, the people, and his ntu are are a chosen people, a holy people and above all people, this clearly shows us that the covenant that our creator made with our ancestors placed them above all people, the head of nations, being Muntu being you’ve been elevated above all people and all nations, this is also repeated by 1 Peter 1. Today, the word Bantu and Negro are often used by various people to cause divisions, to create confusion and many times out of ignorance. In Africa, all black people are often referred to as Negroes by non-melanated species, all these terms were used by the stranger to identify the original population. All Abantu are Negroes/blacks but not all Negroid people are Abantu, but most of the time when people throw around the word “negro” in Africa, it is usually referring to a typical Bantu, a Central to Sub Saharan African individual, it’s not secret that other Africans, including black Africans often refer to a Muntu as Bantu or Negro, only as a sign of insult or degrading, Nilotes and Cushites use this words more often to look down upon someone or people from Bantu speaking tribes. West Africa is often wrongfully marked, West African countries with highest Bantu population, includes Cameroon, Equatorial Guinea, Gabon, Congo, DRCongo and Angola, interesting how modern West Africa is often referred to as the Negro and Bantu homeland at the same time, because Bantu; a Negroid people themselves are said to have lived in that area and can easily blend in among other Negroes. Bantu were the main people taken into captivity both in the North and South America, during both Arab and European enslavement of Africans, this is the original truth and what’s mostly recorded in colonial archives. The recent study showing a surprising West African ancestry has happened through three means, first, because West Africa was inhabited by Bantu who significantly intermingled with neighbouring population mainly the igbo and Yoruba, second, the fact that other non-Bantu West Africans are said to have already been in America prior to Slavery and Columbus through the expeditions of the great Mansa Musa and his brother Abubakar 2, also given the fact that between 1807 and 1808 Britain and USA are said to have abolished the African slave trade but not the stop domestic trade, at this time most enslavers forced on breeding, they had breeding camps in Virginia where the majority of the slaves were from Nigeria and Ghana, they therefore used Nigerian men to breed with Bantu women in order to produce more slaves for the market, for instance if they took one Igbo man and made him procreate with 100 Bantu women and they each had a child, each of those 100 children would have Igbo DNA, and last but not least, the fact that throughout the 1900s to today non-Bantu West Africans were the predominant willing migrants to America and Europe, long before even Bantu started willingly migrating to the West, many of them migrated in search for a better life and intermingled with Bantu slaves already there, this not to refute the fact that some non-Bantu West African people were also sold by their own kings, it is important to know that there are no records whatsoever of Bantu in the Americas prior to the trans Atlantic slavery.
Africa has over 3000 tribes, said to have the population of over 1.216 billion people (2016), among which Bantu are the largest family in the continent of Africa, about 600 tribes making roughly 30% of the African population, about 350 million people, this without even including the scattered population, the largest Bantu population is found in the DRCongo, with over 200 Bantu tribes, accounting for almost half of all the Bantu tribes worldwide, this makes the Bantu the largest population of Sub Saharan Africa. Bantu are probably the only largely diversed/scattered yet intertwined ethnicity in the entire world, even without Western influences, it’s almost impossible to separate Bantu languages and people as the linguistic and cultural similarities from one Bantu language to another, from one Bantu culture to another are remarkably the same, Bantu are the same people regardless their colonial geographical location. Bantu languages, culture and the people are the only largest and diverse population on earth, scattered throughout the world but with such unique sameness. We can’t begin to elaborate the sameness between Bantu and the biblical Israelites, and how 600 tribes are one family, one culture and one language distributed into dialects, below is how we say “My people” in every Bantu languages in different African countries, just look at the significant similarities, we are literally the same people: Lingala (Bato na ngai), Swahili (watu wangu), Zulu (bantu bakithi), Shona (vanhu vangu), Xhosa (bantu bam), Kinyarwanda (Abantu bwanjye), Gikuyu (Andū akwa), Nyanja (anthu anga), Luganda (abantu banje), Sesotho (batho ba ka), Tswana (batho betsho), Siphuthi (batfhu bekhethu), Lunda (Antu zhami), Kwaya (Abhanu bhani), Setswana (Batho ba rona), Bembe (batu bane), Sepedi (batho baka), Yeyi (awatu wanga), Bahunde (bandu báni), Kamba (Andu makwa), Bemba (abantu bandi) etc…The word for month, moon and female menstrual circle is the same exact word; Mwezi; including in Zulu, Kikuyu, Shona, Xhosa, Ndebele, Nyanja, Tswana, Kinyarwanda(Hutu), Bembe, Mashi, Havu, Nande, Lega, Fuliro, Bahunde, Nandi, Luya, Luba, Lunda, Bemba, Lemba, Luganda, and all the Bantu languages. Another fact of great importance, the word moon in the Kikongo(Bantu) language is qode, qoda, goda, in paleo-Hebrew the word for moon is חֹדֶשׁ: qode, qoda, same words meaning the same exact thing, qode or qoda both meaning Moon and Month in Kikongo and in Paleo Hebrew, it also means the return of the lunar cycle, determining the monthly biblical Calendar Siracide 43:6-8, Psalm 104:19 , Genesis 1:16, something totally different from the Gregorian calendar, which the Romans imposed on us to today as per Daniel 7:25. Each descendant of Bantu knows who they are, deep down they do, growing up we had our parents and grandparents telling us that we are children of the covenant, they used different words because it was knowledge i simply inherited and had no deeper understanding, others knew but were worried about the coloniser finding out and the death punishment attributed to it, but in the back of the mind of each Bantu they know, because quite frankly, with or without religious influences their lifestyle and culture is the Bible itself. I hope that everyone finds their place, that the non Bantu original population to find themselves and the Bantu to awake and lead through Tata Nzambi, Sonini na nini, the Most High Yah, because the whole world is waiting for their awakening, the essayist Frantz Fanon said that Africa is the shape of a pistol, and Kongo is the trigger, the heart of Africa and the cradle of humanity. There’s no debating whether Bantu are the 12 tribes of Israel scattered to the four corners of the world, because there’s no a multitude of people so scattered yet carrying such significant and unique commonness as the Bantu, their language is the actual Paleo Hebrew, their traditions are everything that’s written in the bible, a monotheistic people, their history of migration, slavery and colonialism, no wonder Arabs slavers referred to them as people of the book, and earlier European slavers would easily distinguished them from other Africans, you’ve read about the great 12 Bantu Kingdoms, including the Kingdom of Kongo, Kingdom of Zulu, Kingdom of Baluba, Kingdom of Lunda, Kingdom of Kuba, Kingdom of Mbundu, Kingdom of Buganda, Kingdom of Mutapa, Kingdom of Butooro, Kingdom of Mapungubwe, Ndongo kingdom and Kingdom of Zimbabwe, and other sub branches, about the history of Kimpa Vita who in late 1600s claimed all Israelites were Black/Bantu people and Yissayah (Messiah) was Bantu, about the first slave ship in 1619 carrying over 300 Bantu from Angola to Virginia, about the message of Leopold 2 King of Belgium to Christian missionaries sent to Kongo reminding them that these people’s ancestors walked with Yah, about the Lembas Bantu Israelites, about the Angolan prison in Louisiana America, about Simon Kimbangu killed after 30 years in prison for claiming Israelites were Bantu black people, all the last slave that left Southern Africa and closed the curses of Deuteronomy 28, Bantus are the only group of people in the world practicing circumcision not as religiously required but as their culture, over 600 tribes, one people scattered across the world through slavery and other means, though divided by waters, colonial borders and subdivisions, they are still the same people in both Americas, in Africa, in Europe and Asia, this is the truth which was kept from them.
The Y Chromosome Haplogroup E1B1A is said to be significantly predominant in Subsaharan Africans; mainly among the Bantu, it is indeed evident that not only the Bantu have this marker but even tribes surrounding them, it is rather the original marker of the Niger-Congo family, aka the Shemetic bloodline, the Niger-Congo comprises of approximately 1,540 tribes, making more than half of the Africa population. E1b1b is said to be of descendants of Ham or the Hamitic marker, and the E1b1c is the genetic marker for the descendants of Japheth, the Y Chromosome E1b1, being the ancestor of the three, is therefore the marker of our late male human ancestor Noah, all these are descendants of the Y-chromosome E haplogroups which is said to be the original male genome originated in areas within Eastern Africa, also the Archeological and paleontological evidence point to Eastern Africa as the likely area of early evolution of modern humans, this E haplogroup would be known today as the first human, aka Adam, remember Africa; anciently known as Alkebulan which is another word for Eden and East thereof is where the Garden of Eden was located as said in Genesis 2:8 “And the Most High Yah planted a garden eastward in Eden; and there he put the man whom he had formed”, these are areas around Eastern Congo, Ugana, Tanzania and Kenya. Genetic studies also indicate that populations from the region often contain, but not exclusively, representatives of the more basal clades of mitochondrial and Y-chromosome phylogenies. Regardless of the importance of DNA in tracing the ancestries and genetic similarities, it is honest to say DNA is often corrupted by the people controlling this world, hence the case of the Lemba; a Bantu tribe being recently claimed as sharing the same bloodline with the fake Caucasian Jewish community in Middle East. This therefore proves that despite most of these theories aligning with our culture and oral history, the DNA alone; of much importance, it is not enough to prove the race or tribe of ancient Israelites nor does it quality one to be from Bantu lineage as there’s no ancient Israelite subject(corps) to confirm this claim, but it is interestingly important to note that Bantu are the only people on the face of the earth that can prove their Israelite identity both historically, traditionally, linguistically and even biblically to be the descendants of the ancient biblical Israelites, it’s the only difference between Bantu languages and so called Paleo (Ancient) Hebrew is in writing, because through colonialism, the modern Bantu was forced to write his language in Roman writing, but despite all these you can still find people in the middle of Kongo who can still write Paleo Hebrew without learning the modern Hebrew recently invented to push the Jewish agenda, you have to be a conscious Bantu to understand this. The ancestry DNA tests people are taking will most likely lead one back to where their earliest ancestor was captured from; because that’s the only European recorded information ,and not necessarily indicating the race or one’s actual homeland, that’s why they often request for a family tree information because the Ancestry DNA alone can not provide 100% accurate results; for instance, while biological siblings have the same family tree, their genetic code might be different in at least one of the areas looked at in a given test, even siblings only share about 50 percent of the same DNA, this applies even to twins. But if one is that curious and trust these pharmaceutical companies then he’s free to take the DNA test, but if you are Bantu, deep down you know. In regards to current ancestry DNA tests being conducted on our people, one has to think and ask themselves, why would the white man who lied to us about who we are, used all kinds of mechanisms and techniques to destroy us and program us to forget who we are today be willing to tell us the truth, it’s like what Miriam Makeba said “you can’t expect people who enslaved you to tell the truth about you, they will always tell lies, and they need to do so to justify their evil”, the Bible also tells us that the enemy only comes to steal, kill and destroy, and i have learned from scriptures that the only time the devil uses half truth is to manipulate the people and only for his own good. Prophetically, these are the years of Exodus, but there’s an ongoing agenda to continue deceiving our people with the so called year of return backed up by Western imperialists and their DNA business, the truth is that it’s not in the slave masters interest for Bantu people in the diaspora to fully know who they are, because once they do no one will stop them, that’s why they will always use half truth to continue deceiving our people, just like Leopold 2 King of Belgium told his missionaries sent to Congo to only use the truth to benefit themselves, the devil can only tell you the truth when it’s convenient for me, they’d rather send Bantus in the diaspora to other African countries rather than directing them where they belong, that’s why despite evidence of Bantu presence in both North and South America, the descendants of slaves today are being regrouped in only two modern countries, Nigeria and Ghana, countries with currently almost no Bantu descendants and countries which were highly historically involved in the enslaving of Bantu during the transatlantic slavery and even the so called modern Libyan slavery. Don’t be deceived, yes Bantu lived in West Africa, a small minority still live there, mainly in Cameroon and Gabon, a large percentage of Shemites and Hebrews live all around the West African area, but the largest population of the Bantu/Israelites is in Sub Saharan Africa, below the equator, beyond the rivers of Cush, from Cameroon and Congo in the West to Southern Africa, from Kenya and Tanzania in the East to Namibia, and statistics show that the chances for an African American or any descendants of Bantu in diaspora to be treated fairly in these countries below the equator is almost 9 out of 10 because these people are traditionally welcoming, and the strong resentment that the people stolen from Africa were predominantly of Bantu stock, and most of most diaspora who have settled in these land below the Sahara can testify about the difference with Ghana and Nigeria, they all say they feel more like home, because they are home. I would encourage our Bantu diaspora to chose wisely, ask around, West Africa is know by every African as the land of scammers, not to say that everyone living in West Africa is a scammer, but their culture tend to accommodate such behaviour, Africa is a very diverse continent, probably the most diverse of all of them because it also contains the most original people, but it would be a lack of critical thinking to assume that all the tribes in Africa are the same or share the same culture, here you are dealing with over 1500 tribes, more tribes than all the tribes in the world put together, and many of these tribes were forced to live together since the first time Romans and Greeks conquered Africa, others migrated into the continent after the Arab invasion, all kinds of people but predominantly melanated and negroid; except for Northern Africa.
It is said that after the out of Egypt migration many Bantu migrated to what is today known as Sub Saharan Africa, from there they divided into different routes, Central, East and Southern thereof, those who were in West lived up there until the beginning of trans Atlantic slavery when massively started migrating further South(Sub Saharan Africa) most fleeing slavery among a few other reasons, many of them captured and taken to the four corners of the world, and the remains could not continue migrating due to Western colonial borders structured during the Kongo Berlin conference in 1884. I understand that everyone wants to be associated with Bantu today in order to be drafted in, but unfortunately the truth doesn’t submit to emotions, and yes there are still a small minority of Bantu in the interior of West Africa to this day, they are as far as São Tomé, Cape Verde all the way to Mauritania, but as i said they are only a minority and most of them are still oppressed or living the in worst condition due to segregation. The Bantu migration is Israelites migration into Africa, it is labeled such because it happened the same time biblical Israelites are said to have left Egypt and using the same exact route, all Bantu came into Sub Saharan Africa during the Bantu exodus, but many Bantu didn’t go through the West African line as the Caucasian previously claimed, they expanded into different territories of their new homeland, they all shared an oral account of coming through the East African line, crossing the Nile River and all said to have been arriving in Sub Saharan Africa between 1500 and 1000 BCE, after the arrival in their new settlement, other causes such as enslavement among many resulted in many of them being further scattered, first from the Assyrians, then the Babylonians, then the Arabs, then the Europeans, this was also one of the major factors why their was no much development, today many Bantu don’t even know that they are the biblical Israelites, they practiced their culture which is biblical and have no idea why. Some tribes in Western Africa today are called Semi-Bantu for a reason, a few others in Cameroon are called proto-Bantu because they are earlier Bantu tribes who migrated into the western part of Africa from ancient Egypt including all of modern day Middle East, the semi-Bantu are Bantus significantly admixed with non-Bantu Africans (nations). Shocking that the Bantu in the Americas who’s been disconnected from their own people and roots for centuries and taken far away from home somehow still practice Bantu spirituality, culture and even languages, yes they mix it up with other things but it’s still is purely Bantu, unlike some tribes in Africa claiming to be Bantu yet have no connections whatsoever while they live just next door. While the Bantu might have adopted some Egyptian, Assyrian, Phoenician, Latin, Greek etc words and habits because we dwelled in those lands at some point in time, this doesn’t chance the fact that Bantu are the only people on earth who’s culture and linguistics are everything that’s written in the Bible, no one else can say this with proof, our ways of life from birth, naming, at age 12 to age 30, from marriage practices to laws, from old age to death, we are the people of the book.
After a thorough examination and research, going through books after books on this matter, it is safe to say that the unlike the Nilotes; also known as the Nilo-Hamites or Nilo-Saharan who are clearly descendants of Ham, the Niger-Congo family is the progenitor of the descendants of Shem, but let’s break it down further. All the indigenous population of the entire world were originally black, it is safe to say that both Ham, Shem and Japheth were black. Ham had four sons, Cush, Phut, Mizraim and Canaan. The original Cushites are the dark skinned population predominantly found in East Africa today, the Nilotic family is divided into two branches, the darker and tall modern day Sudanic tribes are the descendants of Cush, predominantly the Luos, the Dinka, the Nuer, the Mandika and others, the descendants of the great Nimrod, these are the same people whom Isaiah 18 warned, “a people tall and smooth-skinned, a people feared far and wide, an aggressive nation of strange speech, whose land is divided by rivers, dwelling along the rivers of Cush”, and the second branch is the East African Nilotes, predominantly the Tutsis (remnants of ancient Philistines), Maasai, Oromo, Turkana and many other relatives, also originally dark skinned Nilotic tribes, these are original Egyptians descendants of Mizraim predominantly found today in Eastern Africa with a small minority in West Africa (Caucasian scholars classified them all as Cush in order to own the identity of Mizraim but their oral history dictate otherwise), the original Phutites are still the dark skinned people in Northern Africa (in exception of Berbers and Tuareg), these includes some original dark skinned tribes of Libya, Tunisia, Morocco, Mauritania, Algeria, and Ethiopia, there’s also a large portion of land in Somalia called Puntland (Punt or Put). Then the original Canaanites are predominantly living together with Bantu, the so called indigenous population of Sub Saharan Africa, so called Pygmies, the Pygmies are divided into few groups, the twa, the Koikoi and the Koisan, etc. Japheth had many sons, him and his descendants were all originally black people just like the original population of the entire world, but because they lived in the north as per the book of Jubilees, most of his descendants were whited out by the seed of the fallen, Japheth descendants are currently known as the aboriginal (black) population in Europe, Asia, America and the big 5 islands as spoken in scriptures including indigenous Australia, black Asians, American Indians, the indigenous population of South America, and other indigenous populations in Pacific Islands, only a small minority. Shem had many children, among the men is Elam, Ashur, Arphaxad, Lud and Aram, they were the original black shemetic population and each had descendants of their own, Hebrews comes from Eber, grandson of Arphaxad a Shemite, Peleg and Joktan are the known sons of Eber and the original Hebrews, Abram comes from the lineage of Peleg and between them are 7 generations each with multiple relatives of Shemetic Hebrews Genesis 10, 11, the descendants of Abraham are all Shemetic Hebrews as well, including the descendants of Ismael, Jacob and his two sons Isaac and Esau. Jacob also known as Israel inherited the land of Canaan, which is most of Sub Saharan Africa, and is today known as the Bantu lineage beyond the rivers of Cush and scattered throughout the world, many people want to be Shemetic Hebrew Israelites; AKA Bantu because they simply share a certain similarities with them, most don’t realise that the Shemetic lineage is long and wide, and that even the Hebrew lineage is also large, mainly the Hebrews, because remember in Genesis 22:15-18 the Bible speaks about the descendants of Abraham being multiplied and blessed to be as numerous as the stars in the sky and as the sand on the seashore, an important fact which most people tend to overlook, the fact that Abraham had 8 sons (Hebrews) and through them came 8 completely different Hebrew bloodlines and possibly 8 completely different versions of Hebrew languages (from the original Hebrew), the question is why no one wants to talk about this? Why all of a sudden everyone wants to be Bantu (Israelites)? Where are all these descendants of Abraham? And where are all the descendants of the 8 sons of Shem? The answer is simpler than you’d think, but some people will not like it because they mostly clouded by emotions, all the original Shemetic tribes and Shemetic Hebrew tribes are found in Africa today (except the descendants of slaves scattered in diaspora), they are predominantly the area known today as Sub Saharan Africa, many Sub Saharan African tribes share some similarities with the Bantu, some even speak about their similarities to Bantu languages because they are either Shemetic, Hebrews or simply Hamitic dwelling with the Bantu; ie the Nilo-Hamites(Tutsis) and the Pygmies (Canaanites). West Africa has a high population of Shemites, Hebrews (including but not limited to the original Ismaelites and Edomites and so forth) and some remnants of the Egyptians (Mizraim), but only Bantu living among them are Israelites. Note this, among the original Shemites and Hebrews, only Jacob (Israelites) inherited the Abraham promise, only Bantu branch of Africa and scattered throughout the world have been proven culturally, spirituality, historically, linguistically and even backed up with science to be the covenant and biblical people.
The book of Jubilees says that Japheth was given the Northern part of earth and the five big islands for inheritance (Jubilees 8:25:30), the Bible describes it as the coldest part of the earth, modern day Europe, America and Asia and all the big islands, the same land which Satan and his angels were casted to, “For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:” Isaiah 14:13. Ham was given the hottest part of the earth (Jubilees 22:24), the hottest part of the world is Middle East and all of Northern Africa, and Shem was given the middle of the earth, a not so hot and not so cold part of the world, which is the vast land below the Sahara, from West Africa all the way to Southern Africa (Jubilees 8:12), note that Congo is called the centre of the earth and the heart of Africa because it is smack bang in the middle of the entire world with the equator line cutting right through it into two almost equal parts. The Bible says Canaan was cursed once for the sin of his father Ham Genesis 9:27, he was cursed the second time for stealing a vast portion of the land given to Shem as per Jubilees 7:1-14 and Jubilees 10:29-34, this clearly clarifies that the so called land of Canaan was never really his. Canaan was cursed twice to be a servant of servants, and his descendants are minority as they only remained in small numbers spared by the hand of the Bantu who took over the land of their inheritance, the descendants of Canaan today are the pygmies branches currently living in Sub Saharan Africa among the Bantu, there is much evidence that the pygmies were already in Sub Saharan Africa before the Bantu migrated back to Sub Saharan Africa from Egypt, it is also said that Pygmies are part of the founding fathers of the earliest Egyptian civilisation, historians also recorded that at some point in time Europe had a Pygmy negroid population until they wiped them out. After the exodus from Egypt, the Israelites, the so called Bantu went back in the land of their promise, beyond the rivers of Cush, so called Sub Saharan Africa where they are found in majority today, right around the equator line all the way South, this vaste beautiful land was promised by the Most High only to the Israelites (Genesis 13 and 14). The Shemites and Hebrews from other lineages different from Bantu/Israelites are still found in Sub Saharan Africa today, predominantly in West and central Africa, the most notable are the Yorubas, and the igbos, being the descendants of Abraham from his second Egyptian wife Keturah (Genesis 25), all of whom Abraham sent away with their mothers to keep them away from Isaac’s promise and to preserve his pure bloodline through Sarah, and the simplest explanation why the Igbo and Yoruba cultures have such a significant Egyptian influence. Some Igbos claim their ancestor was called Eri, people have recently started connecting the Igbo mythical Eri with the Eri son of Gad, but this is still far fetched, and if this was true then his descendants; in exclusion of all the Igbo, would be Israelites. because according to Igbo history, Eri was the first settler and founder of the modern day Eastern area of Nigeria, but this Eri was simply the founder of the area, not necessarily an Igbo as Igbos were among some of the population around there, interestingly enough, the same area is said to be a homeland to some Bantu tribes who migrated through West Africa, Igbo’s oral history of migration from Egypt still contradicts this theory as it happened long before the Israelites/Bantu left Egypt, and noteworthy both the igbos and Yoruba believe they predate the Bantu, they even believe themselves to be Egyptians, and matter of fact, the Igbo and Yoruba languages are a lot similar to Ancient Egyptian language, but nevertheless, Igbo and Yoruba are have an undeniable Hebraic origin as well, but until the Eri branch of the Igbo claim a Bantoid ancestry, we cannot make them one. The Fulanis and the Wolof are among the original Assyrians (from Asshur son of Shem), they had a significant admixture with the Cushites and the Egyptians. The Hausa, Tuareg and Berbers are among the Hebrews from the lineage of Ismael; son of Abraham’s Egyptian wife Hagar, and the Idoma, the Whydah (Ouida) and all the Akan tribes are the only original Hebraic remnants of Esau son of Isaac and brother of Jacob (Genesis 36:27-32), and the country of Ghana was named after one of the wifes of Esau; Anah (Genesis 36:2-12) noticed the name Adah or Adaego, Adaeze, Adaiba, Adaku, etc? This name Ada is mostly common in West Africa than elsewhere today, mainly by Igbo people, also the Idoma are predominantly Nigerians while the Akan live in the area of modern day Ghana, other descendants of Esau were whited out, these Remnant of Esau; mainly the Akan tribes and Whyda (ouidah) of Benin were tremendously involved in the trans-Atlantic slavery selling Bantu (mainly) and other West African Hebrews, some people are trying too hard to associate the name Akan with Achan in the Bible who’s from the lineage of Judah, they don’t realise that Achan and all his descendants were stoned to death and burned for disobedience (Joshua 7). The Nubian tribes found in North East Africa are Hamitic; mainly from the lineage of Mizraim and a small minority from Cush, i mentioned early that there are also a remnant of the Israelites still in West Africa but a tiny minority, these includes the Fang, Basaa, Sawabantu, Bible, Makaa, Beti, Mbam, Manenguba, Bafia, Beti and Jarawan. Bantu believe their ancestral homeland to be Kongo (Sub Saharan African); the land not so cold and not so hot, the richest land flowing with milk and honey, not West Africa, many Bantu believe they migrated to Egypt and only came back during exodus time, this is backed up by many scholars and Bantu leaders, in many Bantu traditions they believe in a migration from Egypt into the areas they are settling now, they believed to have crossed the Nile river into Sub Saharan Africa, some just say to have come from the North, this is also relevant considering north Africa is where all the old civilisations took place, including Babylonia in North East and Assyria (Ashur) in the West thereof, which also explains both their Egyptian, Babylonian and Assyrian captivities. King Bungane of Southern Africa himself testified that our oral history explains this clearly, he said Bantu comes originally from Kongo, he also said that after the out of Egypt migration many Bantu went through Ethiopia and settled there for a bit before migrating to Sub Saharan Africa, this easily explains the fact that Shem was originally Sub Saharan African, and later found himself in Egypt while Canaan the cursed occupied his land, but when the Bantu returned home to the land given back to them by the Most High they took over all of Sub Saharan Africa today, and after Egypt was in the hand of the seed of the fallen, many inhabitants including the indigenous population; the so called Nilotes massively started migrating south, these same people later helped the seed of the fallen enslave the Bantu through the Arab and trans Atlantic slavery.
Thinking out loud, have you ever wondered why the first slaveship and the last slave ship are all recorded to have been transporting Bantu people? Also, do you know why West Africa has more Slave dungeons than any other part of the continent and why the population of Bantu in that area decreased immensely at the beginning of slavery? Have you ever wondered why colonialism was remarkably harsh and mass killing people in mainly Bantu nations than other African nations? For instance, in Congo by Belgium, in Angola by Portugal, in Kenya by Britain, in Namibia by Germany, in Zimbabwe by Britain, in South Africa by Dutch and Britain, in Rwanda/Burundi by Portugal, Belgium and Tutsis, and the list could go on. If you know about the preferences of Bantu slaves during the Arab/Indian Ocean slavery as the people of the holy book, and the demand for Bantu slaves during the trans-Atlantic slavery then you will understand what i mean, the fact is that Europeans and Arabs captured Bantu themselves, but native Africans, mainly West African Kingdoms were involved in the capturing process of people from Bantu tribes because many considered them a threat, this is not about preaching hate among black people but simply pointing out facts to help shade light into history and create a clear path for all. Bantu the Israelites scattered throughout the world, you have to know that we are living in a world of duality, and the seed of the fallen would to anything to duplicate the original people as they have done so throughout the world, you have to know the difference between Israelites and Israelis, Judah and Jews or Shemetic and Semitic, scriptures says Satan turned himself into an Angel of light and wanted to be like God, scriptures also say the seed of the fallen would try to put graven images of themselves in the Bible as they have done, but scriptures also say that we shall know them by their fruits, the so called Jewish people are a religious groups inspired by the seed of the fallen who at some point in time had access to Bantu spirituality with intent to assume it as their own and to destroy the true biblical Israelites as said in Psalm 83, these imposters call themselves Jews, they include but not limited to Ashkenazi Jews, Sephardic Jews, Mizrahi Jews, Ethiopian Jews, Fallasha Jews, Abayodeya Jews, Igbo Jews, Yoruba Jews and even Lemba Jews, these are simply Jewish communities converts to Judaism religion all around the world who have nothing with the covenant but are all part of the great deception. Israelites are a bloodline, it’s in their NDA, their culture and language, Lemba are pure Bantu but have associated themselves with the imposters and learning stranger languages not realising it’s a new form of Western colonialism. Bantu are not represented by stars in the sky, nor by Moon or Sun, we donnot abide by the cross, stone nor the ankh, we do not bow to any principalities.
Bantu languages, culture and the people are the only largest and diverse population on earth, scattered throughout the world but with such unique sameness. We can’t begin to elaborate the sameness between Bantu and the biblical Israelites, and how 600 tribes are one family, one culture and one language distributed into dialects then later tribal languages, below is how we say “My people” in every Bantu languages in different African countries, just look at the significant similarities, we are literally the same people: Lingala (Bato na ngai), Swahili (watu wangu), Zulu (bantu bakithi), Shona (vanhu vangu), Xhosa (bantu bam), Kinyarwanda (Abantu bwanjye), Gikuyu (Andū akwa), Nyanja (anthu anga), Luganda (abantu banje), Sesotho (batho ba ka), Tswana (batho betsho), Siphuthi (batfhu bekhethu), Lunda (Antu zhami), Kwaya (Abhanu bhani), Setswana (Batho ba rona), Bembe (batu bane), Sepedi (batho baka), Yeyi (awatu wanga), Bahunde (bandu báni), Kamba (Andu makwa), Bemba (abantu bandi) etc…The word for month, moon and female menstrual circle is the same exact word; Mwezi; including in Zulu, Kikuyu, Shona, Xhosa, Ndebele, Nyanja, Tswana, Kinyarwanda(Hutu), Bembe, Mashi, Havu, Nande, Lega, Fuluro, Bahunde, Nandi, Luya, Luba, Lunda, Bemba, Lemba, Luganda, and all the Bantu languages. Another fact of great importance, the word moon in the Kikongo(Bantu) language is qode, qoda, goda, in paleo-Hebrew the word for moon is חֹדֶשׁ: qode, qoda, same words meaning the same exact thing, qode or qoda both meaning Moon and Month in Kikongo and in Paleo Hebrew, it also means the return of the lunar cycle, determining the monthly biblical Calendar Siracide 43:6-8, Psalm 104:19 , Genesis 1:16, something totally different from the Gregorian calendar, which the Romans imposed on us to today as per Daniel 7:25. Each descendant of Bantu knows who they are, deep down they do, growing up we had our parents and grandparents telling us that we are children of the covenant, they used different words because some had no idea what they were saying, others knew but were worried about the coloniser finding out, or people not being willing to accept this fact, but the Bantu people know, because frankly, with or without religious influences their lifestyle and culture is the Basic Bible. I hope that everyone finds their place, that the non Bantu original population to find themselves and the Bantu to awake and lead through Tata Nzambi, Sonini na nini, the Most High Yah, because the whole world is waiting for their awakening, the essayist Frantz Fanon said that Africa is the shape of a pistol, and Kongo is the trigger, the heart of Africa and the cradle of humanity.
3.BANTU IS THE ANCIENT HEBREW
If you are Bantu and have been looking to learn Hebrew, you’ve been sold a lie, what people know as Hebrew today is nothing but Yiddish which was invented in the early 1900s to deceive the world. Your Bantu languages are the dialects of ancient Hebrew (Habiru), in them are found all the answers you need to decode the bible. The modern Hebrew (Yiddish) which is primarily Slavic with an arabic accent stole many words from Bantu languages. Bantu people (Abantu) make up more than 40% of the African population. From Cameroon to South Africa, from the Central African Republic to the Comoros. There are over 600 bantu languages in Africa today, the most spoken Bantu languages include but not limited to the Swahili, Zulu, Shona, Ngala, Xhosa, Duala, Kikuyu, Kongo, Luba, Hutu, etc. The most spoken Bantu language is Swahili (Kiswahili) with nearly 100 million speakers in: Tanzania, Kenya, Uganda, Democratic Republic of Congo, Rwanda, Burundi, Comoros, Mozambique, Somalia, South Africa (Shimaore spoken in Mayotte is a variant). Through colonial narratives rooted in misinformation and whitewashing of history, the term Bantu or Abantu was loosely translated to simply mean ‘people’ or ‘humans’, which was based on the observation of the plural prefix ‘Ba’ which is found throughout Africa below Sahara, and the stem/suffix ‘Ntu’ which appears in various forms as Ntu, Ndu, Tu, Nu, Tho, To, etc. This article aims at bringing tangible evidences to correct mistakes and generational lies told by those who wanted to view us as an inferior people, by those who intended to write us out of the history of every civilisation around the world and write themselves at the centre thereof, in the end you will decide whether or not the word Bantu simply means a linguistic group or a people who share a common genetic ancestor, common cultural and spiritual heritage.
In western anthropology ‘Bantu speaking people’ as they coined it is commonly defined as an African people who migrated from modern South East Nigeria and Cameroon to the vast geographical area of South, Central and East Africa, this notion was created by European ethnographers with little to no knowledge of the people with sole intent to overlook not only the cultural and linguistic similarities between scattered Bantu tribes but also their irrefutable biblical customs before even the arrival of Europeans, also their oral migration history from not only West Africa (Ur), but also the ancient land of Egypt in North Africa and land of Kush in Eastern Africa. They coined it Bantu “speaking people” to refute any form of unity which at the time was a threat to colonial rule, however in the African reality this is just a tip of the iceberg. Bantu is NOT a general term meaning “people”, it is far deeper than that, when we say Bantu or Abantu, we are referring to a large group of people, tribes, clans, an ethnicity if you like stretching from Central to Southern Africa, a people who not only share a common linguistic ancestry but also culture, customs and DNA. Due to migrations and captivities which left Bantu people scattered not only physically but also linguistically, what’s even more fascinating is the amount of similarities which have survived hundreds or thousands of years of separation, for instance variations of the term Bantu exists throughout Central, Eastern and Southern Africa, among Basotho and Batswana for instance it is “Batho”, in Chewa “Anthu”, in KiSwahili “Watu”, in Bangala “Batu”, in Baluba “Bato”, in Shona “Vanhu”, in Gikuyu/Embu “Andū”, in Lala “Banu”, Zulu Duala and Xhosa “bantu”, Nyanja “anthu”, Baganda, Bemba and Kinyarwanda (Hutu) “abantu”, Siphuthi “batfhu”, Lunda and Meru “Antu”, Kwaya “Abhanu”, Setswana “Batho”, Bembe “batu”, Sepedi “batho”, Yeyi “awatu”, Bahunde “bandu”, Kamba “Andu” in Venda “Vhathu”, etc. The only reason European scholars needed to claim that Kiswahili came from Arabic is because they did not want to admit that Kiswahili; a Bantu language is as much Shemitic as Arabic is and recognising its Bantu origin would include all the 600 Bantu languages which share just as much similarities with Arabic as Kiswahili. Unlike today’s Hebrew which is primarily a invention from Slavic, German and Latin, the ancient language of the bible is Bantu (Kabiru) expanded into 600 Sub Saharan African Bantu languages which explains why Arabic is similar to Kiswahili and other Bantu languages, no language can breakdown the bible better than Bantu languages(see the African who wrote the bible).
Bantu Culture teaches that we have a divine origin and thus our essence is divine, this is our higher nature and we must always strive to live according to our higher nature which is our true nature, hence we say we are the bena Nzambi, which is Kikongo for sons and daughters of God, our highest performance is when we work together and this is the enemy strive when we are divided. In Bantu languages, the term Bantu is a plural of Muntu, a Muntu is literally a divine being, a person who lives according to their higher nature. The word ‘nto’ or ‘into’ (pronounced ‘een-toh’ ) in Nguni and Kikongo means ‘a thing’, ‘a thing that merely exists’ this is in reference to animate or inanimate objects that are not human. In contradistinction, ‘ntu’ is the divine essence, this is the suffix ‘ntu’ in the term Mu-ntu. The concepts of ‘nto’ and ‘ntu’ inform us of the difference between body and soul or physical and spiritual, it also highlights the similarities thereof. Ubuntu which is a related term means having the character of being a Muntu, values of Ubuntu includes love, good character, righteousness, compassion, my brother/sister’s keeper etc.., but Ubuntu also demonstrates the relationship between Muntu and his maker, hence Aba-Ntu, a Muntu has Ubuntu, and when someone loses Ubuntu the individual cannot be truly classified as Muntu. They loose the ntu essence and become ‘into’; a thing, a being without a soul so to speak. When one forget the laws, they’re no longer in the image of the Creator or representing the Creator, they’re spiritually dead, basically a body without a soul, in Kiswahili when a person is without soul they are referred to as Muzungu (Spirit of destruction), which is the opposite of Mungu (Creator). From ABANTU you have two words, NTU which is a suffix associated with divine essence; from ubu-ntu, aba-ntu. Ntu refers to a people, a nation, an ethnicity or lineage of. Mu-ntu and Ba-ntu are singular and plural forms of the divine (Ntu). ABA- is a prefix and variation of Abba and Baba which means Father, Creator, God. Aba-Ntu then refers to a people whose culture is uBuntu ( The Law written in their hearts), who practice isiNtu ( The culture/norms and traditions of Aba), Aba-ntu means God’s Nation/people, descendants of God (Psalm 82:6).
Despite our differences, Ancient Egyptians, ancient Cushites and the Canaanites (Batwa/Khoisan) had a higher regards of the Bantu, this is so because they were all proud of their Central African origins, they all believed that life began in this very part of the world, that’s why unlike the Europeans, the word Ntu was not new to Ancient Egyptians whom like the Bantu, they were black together with the Kushites, Canaanites. In the language of hieroglyphs (Mdw Ntr) ‘nt’ or ‘nti’ is a reference to ‘things that exist’ or ‘that which is’ ‘what is’, nti is also a relative particle ‘who, which etc..’ , rules, ordinances and regulations are known as ‘nt’ and those who are righteous are called ‘Ntiu’, in African Cultures those who uphold divine laws/rules are the righteous, they live a righteous existence, these are ”Ba-Ntu” in contemporary African Culture. Ntu (or read Nut) in ancient hieroglyphs means ‘those who’ and is written with a determinative symbol of a person or a deity, these determinative symbols are important to note because Ntu being divine, Muntu therefore is a divine person or a righteous person. Another fact of great importance, while everyone is familiar with the word “Alkebulan” which means mother of mankind and garden of Eden, many people are not familiar with TaNtchru; the Kemetic name for Africa. While Kemet (Egypt) means land of the blacks, TaNtchru (Africa) in hieroglyphs means “Land of gods”. And the specific central region of TaNtchru which they considered to be the holiest of holy, the place of origin of mankind and the centre of the universe was called TaKhent. On the modern map, TaKhent which means land of the beginning is the land between the Nile River and Congo Basins (Jubilees 8:12-20). We know that Mesopotamia (Land Between Two Rivers) was also Babylon which was the land of Kush Ethio-Sudan), now we also know that the land Between Two Rivers which is right next to Ethio-Sudan is the true origin of human civilisation. Scientists agree that there are two points of origins, one in Central East Africa and the other in West Asia, but West Asia has been exclusively limited to an ancestor of the Eurasians from the caucus mountains, who mixed with the African humans migrants and produced modern Eurasians and the likes. DNA samples show that the haplogroup E and the mitochondrial Eve lived in Central Eastern Africa and not the so called Middle East.
“Man” in several Bantu languages.
| language | singular | plural |
| Herero Afr. du S., Namibia | omu · ndu | ova · ndu |
| kinyarwanda Rwanda | umu · ntu | aba · ntu |
| kikongo Congo, Angola | mu · ntu | ba · ntu |
| lingala Congo DRC / Brazza, Centrafr. | mo · to | ba · to |
| bassa Cameroon | mut | bot |
| duala Cameroon | mo.to | ba.to |
| luganda Uganda | omu · ntu | aban · tu |
| shona Zimbabwé | mu · nhu | va · nhu |
| swahili Afr. Eastern and Southern | m · tu | wa · tu |
| xhosa Afr. from S. | um · ntu | aba · ntu |
| zulu Afr. from S. | umu · ntu | uba · ntu |
| tswana Afr. from S. | motho | batho |
The child in Bantu languages says MUNA (or mwana in Lingala/Swahili), and the plural of this word is BANA . Now in Hebrew, from what I thought I understood the word BNAI , also has the meaning of “Children, Son”, although the singular is different from Bantu. Depending on the language variants, children can say Mo = Mu = Mon = Mun = Man = Mèn = Muan = Mwana = Muna = Mone, etc.
The term ” WATER ” in our languages is always in the plural, because liquids are uncountable, so it begins with the prefix “MA”, relating to things (ma = mè = me = mi, etc. depending on the variant)
| lingala (DRC): | MAI, MAYI |
| Swahili: | MAJI/MAI |
| duala (Cameroon): | MADIBA |
| mokpè (Cameroon): | MALIVA |
| bassa (Cameroon): | MALEP |
| bô (Cameroon): | MALEO |
| kikongo (DRC): | MAZA, MASA |
| tswana (Afr. du S): | METSI |
| ewondo (Cameroon): | MENDIM |
| luba ( DRC): | MAYI |
| luganda (Uganda): | AMAZZI |
| Zulu ( South Africa ): | AMANZI |
| Hebrew | MAYIM |
The name of the Most High
| Ewondo | Zambe |
| Bassa | Nyambè, Njambè |
| Lingala | Nzambé |
| Swahili | Mungu |
| Kikongo | Nzambi, Nzambé |
| Duala | Nyambé, Njambè |
| Akan (Ashanti) | Nyamè |
| Myènè | Nzambé |
Month and Moon:
Just like the Ancient Israelites, the Bantu traditionally observed the moon to know the beginning and end of the month, just like we observe the Sun to know tell time from the beginning and end of a day, in Bantu languages Moon, Month and Woman means the same thing. For instance, Modi ( mwezi in Swahili) means the month, the moon and the female as well . The moon ( ngondo, ngonda, ngondè, etc. ) is also synonymous with young girl, or virgin ( ngondedi ).
SATURDAY
Circumcision
TABLE OF SIMILARITIES BETWEEN BANTU AND ANCIENT HEBREW:
| Hebrew | Kikongo | Coded- | Definition | Other |
| (1) gôy | Ngoyi; ngoi | H1471 | non-Jews, therefore foreigners | N/A dndndnd |
| (2) gôy | Ngoyi; ngoi | H1471 | pagan | |
| (3)khawm, Ham, cham | Kwāma | H2526 | hot; catch fire, burn, etc. (Son of Noah) Isa. 57: 5 | (Egyptian: kemi) |
| (5)Pâthâh (pathach 6605) | Bāata (batakana) Peta; Petakana | H6601 | Open, enlarge. (Hence yafet, Son of Noah) (note that (p) and (b) are easily confused with time.)) | |
| (6) Kûwsh | Kòsi; kôzi | H3568 | Dark, dark | (Assyrian: Kûsu,Kaši) |
| (7) Esav or Esau | nsavu | H6215 | Hairy, velvety; The front which gives Esau, in Kkg corresponds to(the). So: Esav = the hairy. | |
| (8) Mayim | Mayi (lingala) Mai/Maji(swahili) | H4325 | water | Assyrian: Mû, plural mixed; also: Mamu |
| (9) Ben | Bena (bantu) | H1121 | son; (in fact for example we are Bakongo or bena kongo) | Assyrian: bin |
| (10) banah | Bana | H1129 | a primitive root; build (literally and figuratively), have children, create | Assyrian Banû |
| (11) Bar | Ba | H1248 | Eb. (Son, heir) Kkg. (Plural relating to people or living beings, but also as descendants “, from which” Ba-kongo, Ba-luba, etc.) * | |
| (12) ădamdâm | Ndu-ndu Damu damu (Swahili) | H125 | Reddish. Kkg (Albin, therefore reddish) (the Alef (a) when it is in front it is not read) | |
| (13) M- (mo) | Mo; mu | H4124 | Mow’ab = dal father. Ab = father of; in kkg (mo or mu) indicates the origin. So: Mukongo = originally from Kongo. Or, “of” Kongo. | Arab: Mu-jaheddin |
| (14) El | Ele, ou, mu-ele | H410 | Angel, spiritual entity or God. Kkg = spiritual entity. | Assyrian: Ilu |
| (15) Elohim | Elimo (lingala) | H430 | Spiritual entity | |
| (16) tsâkhak | Tsaka, or nsaka Cheka(Swahili) | H6711 | laugh, play | |
| (17) tsâkhak | Tsaka, or nsaka | H6711 | joke; (see also H7832) | |
| (18) tsâkhak | Tsaka, or nsaka | H6711 | Sport; (see also H7832) | |
| (19) yitskhak (isaac) | Yi-tsaka, or yi-seka | H3327and | Laughs or she laughs. (Note: in kkg, the (i) or the (yi) when in front expresses the first or third person singular. Ex: i-zolele = he likesyi-solele = he or, I chose ) | |
| Jesus on Cross | Eli (Xhona) | BiBlical | This |
| 2-Hebrews(Paleo) | Kikongo | Coded | definition | Others |
| (20)Labab | Labab(Over there) | H3823 | delight, therefore steal; | |
| (21)Kālal | kūlula | H7043 | Be small | |
| (22)–yawlal | Yaula; yàwala | H3213 | scream, moan, scream | |
| (23) asah | Sah, Sa. | H6213— | do, realize (note that the Alef is not read when it is in front. So Sah!) | |
| (24)—kabal | Kabala; kàbila | H6901 | correspond, receive from each other | Assyrian: ‡ ablu |
| (25)Shekinà | Sekana | shine, shine bright; flamed, blazed (a hot coal) | Remember that the (s) and (sh) are confused as in the case of shem or sem) | |
| (26)khazak | kàsuka | H2388 | harden | |
| (27)shabath | Samba Saba/Sabato) Sahili(7) | H7673 | Day of prayer, rest (samba): see: sabala: (saba) | Assyrian: šabâtu |
| (28) Shabat | Saba | H7673 | Stop, stop, so rest, etc. | Assyrian: šabâtu |
| (29) shakah | Saka (Shaka Zulu) | H7812 | to implore … humbly | |
| (30)Shallum | sálu | H7967 | Advantage, reward | |
| (31) Saba | Saba | H7647 | Abundance etc. | |
| (32) Shuwb | Soba | H7725 | Change, inversion (See n ° 652) | |
| (33)khāwkak | Nkaaka | H2710 H5117 | decree (see also H7085. Kaaka) | |
| (34)khāwkak | Nkaaka | H2710 | governor (see also H7085. Kaaka) | |
| (35) noakh | Nooka | H5146; H5117 | rest, (in KKG = tired, exhausted, tired; tame) more and more in kkg “Nokà” means to rain! | Assyrian: Nahu, rest (inûh) ………… Genesis 5:29 And he called him Noah (Noah) , saying, This will comfort us from our toil and from the hard work of our hands, from this land which the Lord has cursed. |
| (36) tsâkhak | Tsaka, or nsaka | H6711 | joyful (see also H7832) | |
| (37) bakhar | Baka | H977 | choose, enter; | Assyrian: Béru |
| (38)mibkhôwr; Mi + bakhar | Ma + baka. Or Mi + baka | H4004 | choice; (Plural form of bakhar). (see also bàkila, the final (R) becomes (L)) |
| 3-Hebrews | Kikongo | Coded | definition | |
| (39) Kalah | Kala | H3615 | Finished, transient, completed | Assyrian: kalû |
| (40) Katak | Katà | H2852 | cut | |
| (41) taskaf; tekaf | Taká | H8630; h8631 | Hardened, ready to fight; prevail | |
| (42) Labab | Over there | H3823 | encourage, therefore ensure. | |
| (43) kânaw | Kana | H7069 | Create, (have something in mind to accomplish .kkg) | Aramaic: Kna Assyrian: ‡ Anu Sabean: Kenny |
| (44) paal | Pala | H6466 | Make work | |
| (45) shākab | Sēeka | H7901 | Lie down to rest; to sleep. | Aramaic: Scb |
| (46) kawsaw | Káasa | H3680 | cover; cover; to attach. (see also h3780 | Assyrian: kusu |
| (47) kala | Kala | H3607 | brake; hold back, etc. (see also kele) | Assyrian: Kâlû, |
| (48)kawSakh | Kása | H3683 | cut | |
| (49) Lakakh | There | H3947 | Take and take away. | Assyrian: li ‡ û, la ‡ û |
| (50) Shâkam | Sāaka | H7925 | get up or start early; hurry (in kg soon) {see also nsùuka} | |
| (51) kâbôwd | Kembo | H3519 | Honor, glory | |
| (52) kâlâl | kūlula, | H7044 | Scrape, polish | |
| (53) kâlâl | kūlula | H7043 | Reduce, make small | |
| (54) kâlâl | kūlula | H7043 | Have little importance | |
| (55) kâlâl | kūlula | H7043 | Bring dishonor | |
| (56) khashak | Kasuka (kasula) | H2821 | darken | |
| (57) Shakad | Saka | H8245 | stay alert, watch over |
| 4-Hebrews | Kikongo | Coded | definition | |
| (58) kûwn | Kunà | H3559 | a primitive root; correctly = stand (i.e. be perpendicular) then be fixed, etc. | Assyrian: kânu |
| (59) Yekonyah (Yah + kûwn) | Yaa + kunà | H3204 | the eternal establishes ” (Son of King Jojakim of Judah and King of Judah for 3 months) | |
| (60) Kûwm | Kúma | H6965and | get up | Assyrian: kumu, , kum, kêmu |
| (61) Kûwm | Kúma | H6965 | straighten | Assyrian: kumu, , kum, kêmu |
| (62) Kûwm | Kúma | H6965 | get up | Assyrian: kumu, , kum, kêmu |
| (63) Kûwm | Kúma | H6965 | erect | Assyrian: kumu, , kum, kêmu |
| (64) Kûwm | Kúma | H6965 | to place | Assyrian: kumu, , kum, kêmu |
| (65) Kûwm | Kúma | H6965 | To build | Assyrian: kumu, , kum, kêmu |
| (66) Kûwm | Kúma | H6965 | Start at; carry out | Assyrian: kumu, , kum, kêmu |
| (67) Kellek. (from kalak) | Kala | H2506 | To have, to own (eg Heritage) | Assyrian: read |
| (68) Halelouïa | Lèlulwa | G239 | Heb. = (Rent yah); Kkg = (object of holiness) | |
| (69) shehsah | Sesa | H8157 | Split | |
| (70) sure | Suuta | H7750 | fall, those who fall | |
| (71) batsa` | Bassa, o bása | H1214 | Cut (separate) | |
| (72) batach | Báta | H982 | Run away to seek refuge | |
| (73) tawfaf | Tofa | H8608 | Hit, play percussion instruments … | |
| (74) basar | mbàsi | H1319 | messenger, News, good news, announce, publish, messenger (see also pasa) | Assyrian: bussuru |
| (75) Pasakh | Paas | H6452 | Easter | |
| (76) Pasakh | Paas | H6452 | Pass by; (it certainly reminds the angel of yah who passed over the houses of the Israelites during the last plague, thus preserving their firstborn) |
| 5-Hebrews | Kikongo | Coded | definition | |
| (77) shalam | Salama; (lingala) sala | H7999 | complete, execute, succeed, peace | Assyrian: Salamu,Šulmu |
| (78) Abishalom = Abi + shalom | Abi + Salama; | H53 | “My father is peace”, | |
| (79) mashakh | Masi; maasi | H4886 | anointed; (in kkg = fatty oil, therefore greased) from which the term (Messiah). | (Assyrian: mašâ |
| (80) kaphar; . kippur | Kiphu; ki-podi | H3722; H3725 | Heb. = (Atonement) Kkg = (process; ultimatum, that is to say on this date, otherwise you must pay without extension!) | |
| (81) takan | Taka | H8505 | …….measure | |
| (82) tawlal | Tāala | H8524 | Eminent (eg mountain) | |
| (83) Tehlem | Téela | H8525 | from an unused root which means: accumulate | |
| (84) Tala | Tála | H8511 | a primitive root; to suspend; figuratively (by hesitation) to be uncertain; (Wait!) | |
| (85) Yam | Yama | H3220 | from an unused root which means roar (in kkg shout loudly) | |
| (86) lôwt | Lúta | H3875 | cover (kkg: stand on top, therefore cover) (see also H3874. lut) | |
| (87) yala` | Yala | H3216 | speak recklessly, bravado | |
| (88) khazak | kàsuka | H2388 | to be strong (note that the (s) and the (z) are interchangeable, as in the word: sion or zion from which Zionism) | |
| (89) khazak | kàsuka | H2388 | to be brave | |
| (90) khazak | kàsuka | H2388 | to be closed | |
| (91) tammyd | Táma; Tami | H8548 | continuity, perpetuity, elongation (note: in the ancient Kongo kingdom, “tama” was a unit of measurement of length!) | |
| (92) dabar | Deba; debula | H1696 | Speak, exhort, declare, etc. (R) becomes (L) | Assyrian: dabâru |
| (93) dĕkak | deeka | H1855 | break into pieces, break (see also daka; dauka) | |
| (94) dawkar | Daka | H1856 | a primitive root … very hungry, starving. | Assyrian: da ‡ â ‡ u (dawkak) |
| (95) taba` | Taba; Toba | H2883 | drill; enter deeply. (see also tobula, tibu) |
| 6-Hebrews | Kikongo | Coded | definition | |
| (96) kesel | Kusa | H3689 | From a primitive root: fat etc. (note that the ancient Hebrew was written without vowels. Therefore, consonants are of fundamental importance). | |
| (97) Shemash;shemesh | Sema | H8121; h8122 | an unused root which means to be shiny; the sun; | |
| (98) Sâlâh | Sāala (tsaala) | H5541 | a primitive root; … (figuratively) despise: put (underfoot), the value. | Assyrian: hello |
| (99) tsela-tsal. | nsala; tsala | H6767. | See as welltsalal (H6750)From a primitive buzzing root (of wings); (i.e. insects).(In kkg: insect wings) | Assyrian: ƒarƒaru; |
| (100) Tohu | Toho | H8414 | vanity, empty.(Kkg = works in vain, unnecessarily, empty) | |
| (101) Tâfêl | Tafuna (from Tafa) | H8602 | From a primitive root: (like gummy) or slime. (In kg = chewed, bite-size piece (for children), therefore, something soft or silt. | |
| (102) pawsak | Pasa | H6457 | cut; from an unused root which means to divide; divider | |
| (103) Pâtsach | Pasa | H6476 | a primitive root; to burst (in a joyful sound): (to advance, to advance in joy), to make a loud noise | |
| (104) tsaba ‘ | Nsoba; tsaba | H6633 | From a primitive root: Assemble different things (mass) | Assyrian: ƒâbu |
| (105) shadad | Sada | H7703 | Act with power with energy, devastate, destroy | Assyrian: šadâdu |
| (106) Shadday; just . (shadad) | Sada | H7706; H7703 | almighty, the most powerful | Assyrian: šadû, high, ilu šâdû. |
| (107) Minchah | Menga; ki-menga | H4503 | Offer, a sacrificial offering. (In kg of blood)(Keep in mind that (k) and (g) are interchangeable.)And it is the offering of the blood of Jesus that saves us! | |
| (108) shakal | Seka | H8254 | a primitive root: suspend or balance (see also (sheqel H8255) * | Assyrian: ši ‡ lu |
| (109) selek | Seluka | H5559 | ascend | |
| (110) Labbah | Lābu | H3827 | flame | |
| (111) Zabach | nZabu | H2076 | Sacrifice, blood offering | |
| (112) Shaan | Zūuna | H7599 | be comfortable, be at peace, rest, rest safely, be calm | |
| (113) khabal | Kaba | H2255 | … injury | |
| (114) lakhak | Lakya-lakya | H3897 | Lick; (kkg drink like a dog) |
| 7-Hebrews | Kikongo | Coded | definition | |
| (115) Sûwth | Sutu | H5497 | Heb. the cover;Kkg (male genital organ covered, i.e. uncircumcised, extrê-really bad, absolutely detestable, abominable; insolent, shameless, sassy, for the Bakongo) | |
| (116) sâkhaw | Sèka | H5500 | Wipe, scrape. | |
| (117) Sâkab | Sèka | H5498 | extract, tear. | |
| (118) kabed | Koba | H3515 | heavy (see also 3514. kobed) | |
| (119) Kabed | Koba | H3515 | massive (see also 3514. kobed) | |
| (120) Kabed | Koba | H3515 | many (see also 3514. kobed) | |
| (121) Kabed | Koba | H3515 | Hard, strong (see also 3514. kobed) | |
| (122) khattsats | Khea | H2687 | gravel | Assyrian: aƒâƒu(from 2686. Khatsats) |
| (123) Galal | Ngala | H1557 | manure, garbage, droppings | |
| (124) zâham. ; zaam | zaama | H2092; h2194 | hate, be rude, be repulsive, hate | |
| (125) âshâm | Sumu; ma-sumu | H817 | guilt, offense, sin, guilt (Note that the Alef cannot be read when it is in front)(see also shum : guilt. h8036) | |
| (126) Khuwt | kùta | H2338 | Repair, joinSo, (link) | |
| (127) lakham | Lakama | H3898 | Eat a lot, devour etc. | |
| (128)laylâh *, layelah | Lāala | H3915 | Heb. night (compared to day); Kkg. (Stay overnight) | Assyrian: lîlâtu |
| (129) bĕla | Bela | H1080 | Grieve, harass, oppress, etc. | |
| (130) Bagad | Buka | H898 | Treacherously acting, looting etc. See also Baki. (remember that (g) and (k) are easily interchangeable) | |
| (131) ṭâkâh | tàkuka | H2909 | Throw (Keep in mind that the (h) sometimes becomes the (k) as in the case of -hanukkah -o kanuka) | |
| (132) tekûma | Takama | H8617 | resistivity: – able to stand upright | |
| (133) damah | dama | H1820 | … be killed, (extinguished), destroy, stop, etc. Kkg (off) |
| 8-Hebrews | Kikongo | Coded | definition | |
| (134) Shaas | Sansa; sanza | H7601 | Pillage. (Remember that languages bantu tend to guttural) | |
| (135) Balah | Bola | H1086 | Something old, old. | |
| (136) Shaal | Zūula | H7592 | Ask; (The (z) and (s) merge. | Assyrian: ša ° âlu |
| (137) Yimnâ | Yiminà | H3234 | Hold back, ban. (See, H4513) | |
| (138) kawdam | Kwada | H6923 | a primitive root; to project (a self). escape. | |
| (139) Gheber. . (from Gabar) | NGabu | H1397 | Warrior, soldier | Assyrian: gabru |
| (140) Tabal | Tibula | H2881and | Dive into it, (see also, Tibu.) | |
| (141) Tebalyahuw = (Tabal + yahh) | Tibula + yaa | H2882 | immersed, purified by the Lord “ | |
| (142) Mosheh(from mashah) | màsa; Maza | H4872 | HEb.Extract (water)KKG. (Water) | (probably = Egyptian mes, mesu |
| (143) Towdah | Tonda | H8426 | thank you. Thanksgiving | |
| (144) e m uw n ah | minu | H530 | the faith. (Remember that if the vowels differ, consonants count.) | Aramaic: Amman (from 539. aman) |
| (145) yâlak | Yaluka | H3212 | HEb. Walk, move.KKG. (Running, climbing, climbing a mountain, etc.) | |
| (146) shâbûwa | Sabala | H7620 | 7 day period | |
| (147) Sukkah | Saka (nsaka) | H5521 | scrub | |
| (148) bka | Baaka | H1234 | tear | |
| (149) Baka | Baaka | H1234 | to divide | |
| (150) Baka | Baaka | H1234 | Tear down | |
| (151) Baka | Baaka | H1234 | Cut in pieces | |
| (152) Baʻshâʼ | Baza | H1201 | Heb. (Mean)KKG. (A very bad subject, a thug.) (The (z) and (s) are often interchangeable. (Third king of the northern kingdom of Israel and founder of the second dynasty after killing the second king, Nadab) |
| 9-Hebrews | Kikongo | Coded | definition | |
| (153) Leka | Leka(lingala) | H1980 | (a conjugation of halak.)go, walk, come, go, proceed, move, go | |
| (154) mulwm | mwàmwa, | H3971 | stain a task | |
| (155) khaysen | kèsa, | H2632 | force: – power | |
| (156) yâdâh | Yenda; (or, winnda, “Ouinda”) | H3034and | throw, kick, send, go (See yeda 3029 ) | |
| (157) nâsâ | nànza | H5375 | Heb. (Wear continuously, support)Kkg. (Perseverance,persevere) -(see also nnci) | |
| (158) lohg | longi | H3849 | from an unused root which seems to mean: to deepen or to deepen. (space measurement) see also “longo” | |
| (159) kaphar | kàfa | H3722 | Heb. (A primitive root; cover, especially with bitumen)Kkg (butcher, stuffing es. A pipe therefore, cover) | |
| (160) yûwbal | Yobila | H3105 | Heb. (A stream, a stream) Kkg (let the water run over the body, i.e. wash.) | Assyrian: abused (From yabal) |
| (161) shafat | Sifa | H8199 | pronounce a sentence (for or against.Kkg. (pronounce, a sentence against, a curse) | Assyrian: šapâtu |
| (162) kawhawl | Kwala; (Kuwhala) | H6951 | assemble, assembling, Kkg (tie around, assemble) | |
| (263) kawhawl | Kwalala | H6951 | great multitude, crowd, | |
| (164) gâdad | ngànda | H1413 | Heb. (Gathering in troops or in crowds) Kkg. (Gather in a crowd, in a city, or village) | |
| (165)Megiddon; Me + gâdad | Ma + ngànda; orMi + ngànda | H4023 | troop location “; (kkg = plural of gâdad) | |
| (166) sheba | Sambo (lingala) | H7651 | seven | Assyrian: sibi, sibittu |
| (167) shaba` | Siba | H7650 | swear (see also shibâ h7656) | |
| (168) shaba` | Siba | H7650 | curse | |
| (169) shaba` | Siba | H7650 | adjure | |
| (170) shaba` | Siba | H7650 | swear by repeating the same words over and over. | |
| (171) sibah | Siba | H7653 | Heb. (Satiety, to satiety) Kkg. (Eat abundantly, therefore to the full) |
| 10-Hebrews | Kikongo | Coded | definition | |
| (172) showa` | Zwa, ko-zwa(lingala) | H7771 | Eb…. rich, wealth. Lingala = (get, take, receive, succeed) | |
| (173) yacham | Yiika, yikama | H3179 | Heb. (Heat, get hot, get hot)(Kkg = light, ignite something, set it on fire; burn, so get hot) | |
| (174) tsûwk | Syoka, nsyoka | H6694 | pour or pour liquids | |
| (175) safah | Safa | H8193 | Gen 11: 1; …. speech, speech. Talk. | |
| (176) halal | yàla | H1984 | boast etc | |
| (177) yanah | Yina | H3238 | mistreat, oppress | |
| (178) bazaar | bàza | H967 | disperse | |
| (179) halal | Yalala | H1984 | …. shine, be renamed | Assyrian: alâlu |
| (180) mahalal; my + halal | Ma + Yalala | H4110 | Renowned; in a word, the plural of yalala | |
| (181) Mahalalel Mahala + lel | Mayalalele; Mayalala + ele | H4111 | “praise of God”son of Kenan, fourth descendant of Adam by Seth | |
| (182) Shîylôh | Sîila; nsîilu | H7886 | who he is, what belongs to him (kkg = promise, designate)(The promise of a kingdom had been made to the Messiah. therefore the royal power belongs to him .) | |
| (183) khehsed; | kyēsa, | H2617 | love, good deed, kindness, kindness | |
| (184) kehtsef | Khese; nkēsi | H7110 | anger | |
| (185 zâbach | Zaba | H2076and | sacrifice, cut, burn, bleed | Assyrian: Zibû |
| (186) taba` | Taba | H2883 (Also 2881. tabal) | flow, flow in | |
| (187) Tebalyahu . Tebal + yah | Taba + yaa | H2882 | Yah dived | |
| (188) sâtam | sàata | H7852 | hate, oppose, hold a grudge, hold back animosity against | |
| (189) yakhar | Yeka | H3368 | … … bold | |
| (190) yeza | Yazi | H3154 | Heb. (Sweat)Kkg. (Covered by, or (sweat..etc)) |
| 11-Hebrews | Kikongo | Coded | definition | |
| (191) tiyt | ntoto | H2916 | clay, earth, mud | Assyrian: ‰ î ‰ u (Tîtu?) |
| (192) tsûwk | tyka, tyka | H6694 | … pour. (water) | |
| (193) `alah | the H; mu-la | H5927 | a primitive root; go up, intransitively (to be high); (remember that Alef does not read it when it is in front) | Assyrian: elected |
| (194) kahyits | kâya | H7019 | harvest (as a crop), whether the product (grain or fruit) | |
| (195) beten | Buta; butana | H990 | belly, abdomen, or uterus. From an unused root probably means to be empty; the belly, especially the uterus.(in kkg. means giving birth, therefore emptying the belly, the uterus) | |
| (196) shama` | nsâmu, | H8085 | something to listen to, to proclaim;Listen carefully. hence the name of the prophet Samuel. that is to say: samu + el (ele) | Assyrian: šemû |
| (197) mishma` | Mid-samu | H4926 | in a word, plural of shama (nsamu) | |
| (198) zâkhal | zèkelè | H2119 | fearful, cowardly (nobody) | |
| (199) sukkâh | Soka | H7905 | dart (as sharp as a thorn): – barbed iron;Launch.Kkg. (Ax *). More: In kg. sùka = hit, hit on (with an object sharp, acute); | |
| (200) dakah | daka | H1794 | to be broken | |
| (201) dakah | daka | H1794 | weaken (physically or mentally) | |
| (202) lakats | Iakama, ext. from làka | H3905 | oppress, afflict, torment | |
| (203) lash | there | H3913 | Heb. (Hitting with a hammer, hammering)Kkg. (Hit) | |
| (204) lêkâh | làkata, (ext. of làka ) | H3922 | to go very far, travel; | |
| (205) temûwnâh | tàmuna | H8544 | something in part, or separate | |
| (206) Battles | basa | H1219 | collect, fence, as if to collect grapes or fish. | |
| (207) mibtsâr | Ma-baasa Mi-baasa | H4013 | (Plural form of bàasa). fortification, fortress, fortified city, fortified city (close) | |
| (208) Elymas | Elima (lingala) | G1681 | Wizard,Wizard; In other words, the means by which evil spirits interact.Lingala = (evil spirits); (not to be confused with Elimo) | |
| (209) yâkhal | yùkwa | H3176 | wait; implicitly, be patient, |
| 12-Hebrews | Kikongo | Coded | definition | |
| (210) Be | Inti; ti | H6086 | Tree | |
| (211) | Inti; ti | H6086 | wood sticks | |
| (212) nĕ’aqah | nyonga | H5009 | complain, lament; (note that (k) and (g) are in timeinterchangeable.) | |
| (213) Yalam | yàlama | H3281 | hidden.Kkg. (Be above. Therefore hidden). | |
| (214) Kâsam | kàsa | H2629 | to stop, therefore muzzle (kkg. close, tighten, pull: bind, fix something) | |
| (215) shaphak | Sumpuka | H8210 | shed (blood) | Assyrian: Šapâku |
| (216) shâfâl | sàfula | H8217 | humiliated, humble, belittled | |
| (217) khawmas | kwama | H2554 | to be treated violently | |
| (218) yabab | yaaba (yabala) | H2980 | yell | |
| (219) yabab | yaaba (yabala) | H2980 | cry | |
| (220) pam | Palma (Paama) | H6470 | a primitive root; hitting, that is, beating regularly; | |
| (221) yâd | yàadi | H3027 | dominion, therefore regent, | Assyrian: îdu |
| (222) yâgâh | yànnga (yàngala) | H3013 | grieve, cause grief (kkg. torment) | |
| (223) yâbêsh | yaba | H3001 | be dried out (so empty water) | |
| (224) Sabab | Zeba | H5437 | walk, go, take a walk etc. | |
| (225) yôwm | yùma | H3117 | an unused root which means to be hot; one day (depending on the hot time)Kkg. (Take a bath of sun, “according to the hot hour”) | Assyrian: ummu, ûmu |
| (226) kâthath | kàata | H3807 | a primitive root; … strike hard: | |
| (227) nabi | nabiKi-nabi | H5030 | a prophet or a man (usually) inspired – prophecy. | |
| (228) pale, (pehleh) | peel | H6381, H6382 | to do extraordinary things, to do wonderful, to do wonderfully. to be difficult to understand Kkg. (Act in a mysterious way) |
| 13-Hebrews | Kikongo | Coded | definition | |
| (229)mîyn (meen) | sponsored | H4327 | from an unused root, which means partitioning; a kind, that is to say a “species”.Kkg. = Germinate, come from; (therefore origin, species); produce. | |
| (230) dĕbash | deba | H1706 | an unused root which means to be gummy; honey (of its viscosity); | Assyrian: dišpu |
| (231) deber | deba | H1698 | from H1696 (in the sense of destroying) | |
| (232) âkab | kùba | H6117 | aqeb, to be grabbed by the heel; figuratively, to bypass (as if tripping, that is to say, a false step). hence the name of the Jacobean patriarch. Yah + akab | |
| (233)âkêb (ākāv) | kuva | H6119 | … back (remember that the Alef does not read it when it is in front) | |
| (234) Yah | yâa | H3050 | short form of the proper name of the one true God. So the Lord etc.In kikongo, this indicates superiority (yaa), to express veneration, honored. the absolute superior is naturally God! | |
| (235)yasha | yasa | H3467 | a primitive root; properly, be open, wide or free, that is to say (implicitly) be safe; causally, to release or rescue: hence the name of Jesus or Isaiah. | |
| (236) Ysha’yah. (isaiah) | Yasayâa | H3470 | Yasha + yâhh; same name of Jesus, but backwards. that is to say:Yâhh + yasha. | |
| (237) Ana | N / A | H576 | I, me;(remember that Alef does not read it when it is in front) | |
| (238) gûwfâh | Kuufa | H1480 | corpse, therefore, to be dead. (the (g) changed, becomes (k)) | |
| (239) tûwb | tuba | H8421 | tûwb, (Aramaic)…. answer, so speak | |
| (240) Duewk | dùuka | H1743 | beat… | Assyrian: dâku |
| (241) medôkâh = (me + duswk) | Ma + dùuka; orMi + dùuka | H4085 | mortar | |
| (242) yĕkar | yēeka | H3366 | Heb. (Honor, esteem) Kkg. (Dispense (title, dignity); appoint, proclaim (king, chief, etc.)) | Assyrian: a ‡ âru(Yakar) |
| (243) Kâtal | kàata | H6991 | a primitive root; cleanly cut, that is to say (figuratively) to death | |
| (244) Kâbal | kàba | H2254 | a primitive root; wind tightly (like a rope); bind Kkg. (Part of the knot to be climbed which is not wrapped with rattan; band; belt) | |
| (245) Khôdesh | ngônde | H2320 | month; . (the (k) changes, becomes (g)) | Assyrian: [adâšu], uddiš, |
| (246) Khôdesh | ngônde | H2320 | new Moon. (Kkg. Moon) … (the (k) changes, becomes (g)) | Assyrian: [adâšu], uddiš, (from H2318. Khadash) |
| (247) Kôheleth | kwēla. (Kowēla) | H6953 | gather, therefore reunite. (kkb. meeting (ex) in marriage) |
| 14-Hebrews | Kikongo | Coded | definition | |
| (248) Kâtseh | kàti (kàtsi) | H7097 | the interior; the whole thing; etc | |
| (249) Kâgar | kànga | H2296 | girdle | Assyrian: agâru |
| (250) Kâgar | kànga | H2296 | hold back, (imprison) | Assyrian: agâru |
| (251) yâkad | yēeka (yoka) | H3344 | burn, light | |
| (252) yâkûwsh | yika | H3353 | a trap | |
| (253) yamar | yáma | H3235 | boast. | |
| (254) yâkah | yeka | H3363 | …to abandon | |
| (255)golaw (galah) | kùla (ngala) | H1473 | exiles; the (k) changes, becomes (g)) | |
| (256) Shemer | sema | H8106 | preserved (separate) | |
| (257) Kĕmâʼ | kwàma | H2528 | anger, fury | |
| (258) surewg | zùnga | H7735 | close | |
| (259) Showbak | Subuka, (from sùbula) Sùba, zùba , | H7731 | The one who pours (Kkg: Pour; pour; expansion | |
| (260) sôwbek | sôbwa | H7730 | thick branches;Kkg (mass of … branches etc) | |
| (261) sole | semo | H5566 | a resemblance: figure, idol, image. | |
| (262) khake | Nkèke | H2436 | chest; between. | |
| (263) bôwʼ | bùu | H935 | pass, carry in; entry, coming, enterKkg. (Place, where we pass) | |
| (264) mabow | Ma-bùu | H3996 | entry, coming, entering (but as in Bantu languages, it also seems to indicate the plural of bùu!)(See also mobaw H4126) | |
| (265)Zelah (Tsela`) | zàala | H6762 | ….adversity | |
| (266) Pâkad | peka | H6485 | search, search, visit | Assyrian: pa ‡ âdu |
| 15-Hebrews | Kikongo | Coded | definition | |
| (267) âbad | Mbadi | H5647 | work for another, serve. (remember that Alef does not read it when it is in front) | Assyrian: abdu |
| (268) ʼekhâd | kàda | H259 | . . .each | assyrian: edu, aadu |
| (269) kâfan | nkùfu | H3719 | Heb .. (a primitive root; to bend) Kkg. (Which is curved;) | |
| (270) yâshab | yàazi | H3427 | (sit specifically as a judge. by implication, live, stay. Kkg. (house, place for public affairs, eg sit down to judge) | Assyrian: ašâbu, |
| (271) aysh | iya; yèe | H784 | burning, fiery, fire, flaming | Assyrian: išatu |
| (272) pawkakh | peka | H6491 | a primitive root; open (the senses, especially the eyes); figuratively, to be observant: -open (pèka tala) | |
| (273) tsûwk; Or (feminine). tsûwqâh. (H6695) | tsuuki (ma-tsuuki) | H6693 | constrain, squeeze, put in the strait, tighten, oppress) (see also Sùka; zùka,} (Kkg: torment, pain) | |
| (274) Kâlat | kàla, or kaala | H7038 | Heb .. (devoid of body parts) Kkg. (Testicle- (castration) – therefore missing in its parts) | |
| (275) Zâbad | zamba | H2064 | a primitive root; confer; give. | |
| (276) shĕbak (Aramaic) | sèbika, (fact. of sèbama) | H7662 | allow to stay; be left .etc. | |
| (277) shem | Sema | H8034 | honor, distinguish,fame | Assyrian: šumu |
| (278) yânak | yànika | H3240 | place, deposit, be left, be placed (for example in the sun or as an object for sale.) | |
| (279) dâkâh | dùuka | H1760 | push, chase, be excluded, be rejected | |
| (280) Sakak | soka | H5526 | …. cover (wrap) | |
| (281) dâlaq | ndàala | H1814 | Heb .. (to continue ardently) (1Sa 17:53) Kkg. (Come, go to the rescue in battle; therefore continue with ardor) | |
| (282) bayith | bēetu, bēeto, | H1004 | Heb .. (family of descendants, descendants as an organized body) (in kg this means us, but also in the sense of blood lineage. the expression: beeto na beeto is very emblematic | Assyrian: bîtu |
| (283)Betheel bayith + el | bēetu + ele | H1008 | House | |
| 284 nâthan | nàta, | H5414 | carry, | |
| 285 nâthan | nàtu, (de nàta) | H5414 | burden, burden. | Assyrian: Nadadul |
| 16-Hebrews | Kikongo | Coded | definition | |
| 286 tam (tom) | toma | H8537 | perfect, complete, beauty, etc.healthy | |
| 287 ănîy | Ni, (ka-ni) | H589 | I; (as for me), myself; (e.g. ni dyà ko (remember that Alef does not read it when it is in front) | |
| 288Nephilim (nafal) | nyefa | H5303; H5307 | hit, beat. | |
| 289 Ketsath | kēnza; Kenzo | H7117 | a part. | |
| 290 kâdal | kànda | H2308 | Stop, stop, give up, | |
| 291 Khâtâʼ | khàtu, nkàtu | H2398 | miss (kkg. Nothing, zero | Assyrian: -a ‰ û (atû?) |
| 292 kether (from Kathar) | nkâta | H3804 | a crown, a circle; (like the ones our mothers in Africa use to carry pounds on their heads.) | |
| 293 lakh | léke | H3893 | Heb (freshness, vigor)Kkg. (Which is juvenile, youth) | |
| 294 Katsats | Kisa, kwâssa (kwàsa) | H7112 | cut | Assyrian: ‡ aƒâƒu; ‡ iƒƒatu |
| 295mabbuwl mayim | mabulu mwaya (mayi) | H3999, H4325 | Heb. (Water deluge) Kkg (the holes open rainy ) | |
| 296 thelēma | tēlama | G2307 | (Greek) a determination, a will; (ready to, zealous for;) | |
| 297 khomaw | kòmo | H2346 | Active female participle of an unused root apparently intending to joinKkg. (Tight, tied together, compressed. adj, heavy, heavy.) | |
| 298 kabad | kùba | H3513 | harden | Assyrian: kabâdu; kabatu |
| 299 kobed | kàba | H3514 | weight, heaviness, mass;Kkg (carry something heavy) | |
| 300 Kabab | kàba | H6895 | hollow out, excavate | |
| 301 Kibbûwts (from kabats) | kabu | H6899 | gathering, a crowd; troop of nobody. | |
| 302 nâfakh | nùufuka | H5301 | breathe, breathe, sniff, | Assyrian: napâ — u, nappa — u |
| 303 yâlad | yéele | H3205 | … Produce (eg children, fruit) (Isa 55:10) | Assyrian: alâdu |
| 304 musab (Mu + Sabab) | (Mu, or ma) -Zeba | H4141; H5437 | turning around |
| 17-Hebrews | Kikongo | Coded | definition | |
| 305 weeks | ki-nsèmo, (from sèmuka, first-born, elder; uses, rights concerning the elder, birthright.) | H8034 | Shem may not have been the firstborn, butin the blessing pronounced by Noah, it was indicated that the line of Shem would have been particularly favored by God and would have contributed to the sanctification of the name of God; Noah actually calls YHWH “the God of Shem” | |
| 306 Kâkam | ngàngu | H2449 | be wise. (the letter (k) becomes (g).) | Assyrian: Akamu |
| 307 kehawth | kwèta (kuwèta) | H6955 | ally; ally, assembly;(Kkg. To tighten, to press to bind, to be tied. See, kwètama, kwètinina)(son of levi.) | |
| 308 akal | kàla | H398 | . . burn, devour, consume (of fire)(Ma-kàla)the Alef (a) when it is in front is mute. So: kàla. | Assyrian: akâlu |
| 309 af | fū | H639 | anger; (the Alef (a) when it is in front is mute. So: fū!) | Assyrian: support |
| 310 Gâzal | kàaza | H1497 | Heb. (A primitive root; to pluck; specifically to skin, strip or steal) (Kkg. Tear, tear, tear off beautiful teeth;) (the letter (k) becomes (g).) | |
| 311 Babel | Mbebele, beba. | H894 | Heb. (Confusion);(kkg. something broken, crushed, ruined, which no longer works)moreover, – Baba means, dumb or the person who stutters, but you do not understand what he says – (and it certainly reminds us of the story of the tower of babel) | Assyrian: Bab-ilu |
| 312 yakach | yika, yika. | H3198 | appoint | |
| 313 yâkach | yika, yika. | H3198 | judge | |
| 314 yâkach | yika, yika. | H3198 | condemn | |
| 315yâkach | yika, yika. | H3198 | correct | |
| 316 selah* | nsele | H5553 | rock | |
| 317 Labab | theremba | H3823 | Heb. (Baking cakes, baking bread.)Kkg. (Cook, steam, boil, stir, pre-trim food, put on fire; baker) (we had already considered this “word” regarding the abduction, so the vol. pronounced with a nasal sound it changes its meaning.) | |
| 318 Labab | leba | H3823 | delight the heart, persuade; to encourage | |
| 319 layaw | there | H3812; H3811. (Jacob’s wife) | Heb. (Being afflicted, exhausted weak, sorrow, lath, getting tired) Kkg (to belayer; be in bed; Be sick.) (see also “làyalala” = to be very tired) | Assyrian: li’at |
| 320 lawat | Iwàta; luàta;Láta (lingala) | H3813 | cover.Kkg (cover with clothing, dress) | |
| 321 lawaz | Iwàza (luàza) | H3937 | speak indistinctly;Kkg. (Noise, noise, therefore indistinguishable) | |
| 222 leb; lab. | theremba | H3820 | Heb.(understanding, spirit, the center of everything, heart etc;) Kkg. (Activate comprehension, spirit, the center of everything, heart;) (see H3824. Lebab) | |
| 323 Kâdash; (Kodesh) | kàndu (from kànda) | H6942; H6944 | consecrate, be sanctified; thing consecrated. |
| 18-Hebrews | Kikongo | Coded | definition | |
| 324 Tata (Latin- Greek) | Tàta | online etymology dictionary (dad) | dad. (Dad) | |
| 325 aman | sponsored | H539 | long-lasting, firm and stable.(the Alef (a) when it is in front is silent) | |
| 326 illay (Aramaic) | mo-layi, pl. mid- layi (lingala) | H5943 | Heb. = The highest; Student. Lingala = (long, length long, tall) | Assyrian: elected (from, alah) |
| 327 kawtar | Kòta | H7000 | join; A primitive root; include – join | |
| 328 Khânan | kànana | H2603 | bend or bend (kindly towards a lower)Kkg (bend)(see also H2583 – chanah) | Assyrian: noninu, naminu nannu |
| 329khaytsi; khêtsîy | kàti; nkàsiKatsi | H2677 | half | |
| 330khaytsi; khêtsîy | kàti; nkàsiKatsi | H2677 | middle | |
| 331khaytsi; khêtsîy | kàti; nkàsiKatsi | H2677 | midnight; (Exodus 12:29) | |
332 gulgôleth | kùngulù; kôngolo | H1538 | a skull (in the round);implicitly, a head;(kkg: in the shape of a skull; which is round, shaved entirely (the head) etc) – (k) becomes (g), (n) becomes (l) | |
| 333 tsikheh | sika | H6704 | dried | |
| 334 pehgher | mpungu | H6297 | …corpse | Assyrian: pagru(Pagar) |
| 335 shĕbach (Aramaic) | samba | H7624 | praise, adulate, adore | |
| 336 shabakh | samba; sàmbuka | H7623 | a primitive root; correctly, to speak loudly, to shout | |
| 337 schebul | sambu | H7635 | path, road | |
| 338 nâkhâsh | nyôka | H5175 | snake | |
| 339 nâbâl | nyumbulu | H5034 | dumb; bad (especially impious) | |
| 340 surewk | nsùki | H7753 | Heb. (Intertwine, i.e. enclosed fence, (make a) hedge (top) Kkg: (hair, hair. Frizzy, curly, woolly hair)(like the hedge) | |
| 341 dâfak | undone | H1849 | …hit | |
| 342 sâââh | sàka | H7685 | grow, increase.{(k) becomes (g)} |
| 19-Hebrews | Kikongo | Coded | definition | |
| 343 saggîy | nzàngi | H7690 | large (… in size)(S) becomes (z) | |
| 344 sâgâʼ | nzanga | H7679 | enlarge,increase(therefore become multitude of)Kkg. (Crowd, multitude of …) | |
| 345pûwg, poog | poka, pooka | H6313 | being weak;((g) becomes (k) | |
| 346 Pûwtîyʼ (êl) | mpūta (ele) | H6317 | Heb. afflicted (from God “) Kkg. (Plague (in general); scabies, pangs; etc) … (from God) | |
| 347 nûwn | nàanu; nùna | H5125 | … be perpetual (last a long time)(father of Joshua the successor of Moses) | Assyrian: nunu |
| 348 nuwa` | nwà *(nnûa) | H5128 | …are moving; be fleeting; move Kkg. (Which slides, sneaks on the tip of feet, trotting like a fugitive.) | |
| 349 nûwk | nwīka (nuīka) | H5134 | breast-feed; give drink etc | Assyrian: tinûru |
| 350 nâzâh | nyànza | H5137 | . . make it spring; throw etc (Numbers 8: 7) | |
| 351 nâzâh | nyànza | H5137 | sprinkle (so disperse) (See also nyànzuna) | |
| 352 nâzal | nyànza | H5140 | flow, rain, flood, flow, gush | |
| 253 shâbar | seba | H7665 | break into pieces, tear;Kkg (cut, cut, cut into small pieces;) | assyrian: Šabâru |
| 354 shâbar | seba | H7665 | hurt | assyrian: Šabâru |
| 355 shâbar | seba | H7665 | burst, therefore (noise, crash) | assyrian: Šabâru |
| 356 tsedâkâ | kédikà . (see kèlikà) | H6666 | The truth; (instead of (k) in “Brazzaville” we use the (ts) more often as in this case.) So:kédikà =tsedikà =Tseleka ; | E.g. here, ci (= ki) = (tsi) see kyàki |
| 357 (khathath; (Khath) | bu-kàtu or ; (bu-kutà) | H2865; H2844 | to fear | Assyrian: attu |
| 358 Zua | zwà (zua) | H2111 | to be afraid (to tremble) (See H2113. Zevaah) | Assyrian: zû |
| 359 Kawmat | kàmata | H7061 | grab | Assyrian: ‡ imƒu; kinƒu |
| 360 dalaph | dila | H1811 | cry | |
| 361 kawsas | kàsa (kàaza) | H3699 | chew in late Hebrew | Assyrian: kasâsu |
| 20-Hebrews | Kikongo | Coded | definition | |
| 362 niqqud | nyùka; nyūku- nyūku, | H5350 | a crumb (as broken to tasks); also a cookie (as pitted) – cracknell (powdery, dusty, crushed,)(See also: nika, nikama) | |
| 363 khahyil | kâya; kàayi; kàyila; | H2429 | aloud (kkg.ex.crie au chien) | |
| 364 nâgakh | nûnguka | H5055 | push | |
| 365 pāsak | pàsuka (see also lingala) | H6589 | (tear, break), therefore, separate, open, | |
| 366 kânaw | kàna | H7065 | hate, resentful | |
| 367 khûs | kôsa | H2347 | cover | Assyrian: û s |
| 368 khad | kàada | H2299 | Heb. (Sharp, piercing, sharp) Kkg. (Needle, pin)(see also khadad H2300) | |
| 369 Khâdad | nkàdi | H2300 | hateful, cruel; | |
| 370 khad | kàda | H2297 | A a; Kkg. (Each; each.) (see H259. echad) | (from ekhawd) Assyrian: edu, a-adu |
| 371Gheber (from Gabar) | NGabu | H1397 | a man | Assyrian: gabru |
| 372 sakhah | sùka | H7811 | To swim | |
| 373 tsafah | sâfu | H6824 | evacuation | |
| 374 year | nòna; nûina | H596 | whisper; (the Alef (a) when he is in front is mute.) | Assyrian: [anânu], ênênu, unnînu, |
| (375) bôwʼ + Ana | bwana | H935 + H576 | reach + me | |
| (376) naked + Ana | nwàna | H5106 + H576 | (neutralize – break) + (me)(struggle,bat, battle) | |
| 377 keli | Kili-kili (lingala) | H3627 | of all kinds, in a mess | |
| 378 keli | kele (from kâla.) | H3628 | forcible confinement, duress, imprisonment | |
| 379 pāga | mpùnga | H6293 | attacked, come to blows; | |
| 380 pāga | mpùnga | H6293 | intercede;(Kkg = stop, suspend a trial for some mps because of the angry state on both sides) |
| 21. Hebrews | Kikongo | Coded | definition | |
| 381 taskan | Tàka | H8626 | arrange, put in order, | Assyrian: takânu |
| 382 Khûwg | kùnga | H2328 | . . . draw | |
| 383 kānas | kôna | H3664 | bring together | |
| 284 gan; ganan | ngàna, | H1588 | Heb. (A garden as a fence, therefore private property) Kkg. (From another, from another). | Assyrian: ginû; gannatu |
| 385 nûwn | born | H5125 | propagate, increase (thus becoming larger, larger, etc. in this case, the (u) becomes (e)) | Assyrian: nunu; |
| 386 Kādad | kùnda | H6915 | bow down(pay tribute) | Assyrian: ‡ adâdu |
| 387 mush | môshi, môsi. | H4185 | departureKkg (number one, therefore departure) | |
| 388 battâh | beta | H1327 | Heb. (precipice)Kkg (… rush) | |
| 389 Suwg | zónga; kozónga (lingala) | H5472 | return, return{the (s) becomes (z)} | |
| 390 tuwkhah | tuka | H2910 | Heb. (Interior regions, hidden corners, internal parts,heart, basically) Kkg (Bring in, push in; so reach the deep.) | |
| 391 hósanna | sàna | G5614 | rent, celebrate | |
| 392 Paah | Mu-pepe; (peh-peh) | H6284 | blow, wind; (the double (peh) certainly indicates something that spans time. Also in Kikongo, the (peh or mpe) is found in different words that have to do with wind or air. ex mpèeve; mpèyola; mpèke; mpèfu etc.) | |
| 393 Ba`aliy | Mo-bali | H1180 | Heb. (My lord, my master, not a husband)Lingala. (Husband). (Hosea 2:16 (2-18) On that day, says the Lord, you will call me: My husband! And you will no longer call me: My master[Ba`aliy] ;therefore, women of the northern Jewish tribes called their husbands (Baaliy), as in the Lingala language. | |
| 394 tsiytsith | tsiytsi; tiiti. | H6734 | Heb. (Fringe, acorn, pompom, hairstyle, hair ) Kkg. (Grass, vegetable;beard, bones, deciduous, skin , clove) | |
| 395 yashar | yasi, mayàsi | H3474 | Heb. (To be straight, to be just) Kkg. (Sincere,so right, just) | Assyrian: Išâu, even. |
| 396 zakah | sàka | H2135 | Heb (Clean,clean, keep clean, keep clean; Kkg (shake, shake, winnow peanuts, beans, etc. to clean them; therefore, cleaned, purified)(the (z) becomes (s)) | Assyrian: zakû |
| 397 yelalah | yèlele | H3215 | Heb. (A howl of distress moaning)Kkg. (To be. Tormented, to suffer, distress ect | |
| 398 Kholiy | kôlo | H2483 | disease; to be tormented, pain | |
| 399 Kâlâ | kàla | H2456 | suffer, be sick. |
| 22-Hebrews | Kikongo | Coded | definition | |
| 400 kale | kála | H3616 | fail; | Assyrian: kalû |
| 401 kelub | nkùlubu | H3619 | basket | Assyrian: kalbu |
| 402 kelub | nkùlubu | H3619 | cage | Assyrian: kalbu |
| 403 kelakh | klu | H3624 | old age | |
| 404 sawbal | Sabula | H5445 | Bring a load (In kkg carry a load In water | |
| 405 sadeh | sènda | H7704 | field, land | |
| 406 shedemah= Sadeh + mah | Sènda + ma =Masènda. | H7709 | fields.(plural) of field. (in Bantu languages, (m) or (ma) goes in front to indicate the plural) | |
| 407 Kowl | Kòola | H6963 | voice, sound, noise | |
| 408 Kôwlâyâh Kôwl + yâh | Kòola + yaa | H6964 | “Yah’s voice” | |
| 409 balal | balula | H1101 | Heb. (mix, mix, confuse) Kkg. (Change, return, turn, alter; transform; distort; distort the voice; alter, (balula mambu = em-bend other words) | Assyrian: balâlu |
| 410 Kâlâh | Kalu; (mu-kalu) | H7033 | heat removal); broil, i.e. partially or slowly russet: – dried, broil, roast | Assyrian: kalû |
| 411 biyn | mbôna, | H995 | to look, to discern, to understand etc (plural: mabown) (See Also mbwèno,) | |
| 412 mabown | My-mbôna | H4000 | (Plural form of biyn). those who teach, those who give understanding, teachers | |
| 413bûws (boos) | bôsa | H947 | trample, desecrate | |
| 414bûws (boos) | bôsa | H947 | to crush | |
| 415 mebuwcah Me + bûws | Ma-bôsaMi- bôsa | H4001 | To trample on the feet, to crush, to crush.this (ma) or (mi), in Bantu languages, gives the meaning of the plural, or the habit of doing it several times. ) | |
| 416 kadam | Kadama | H6923 | Accelerate, go, flee | |
| 417 bechal | bàzala | H1310 | cook; (the (sh) becomes (z)) | Assyrian: bašâlu, bašlu |
| (418) taam | tùma | H2941 | order,Commandment; |
| 23 -Hebrews | Kikongo | Coded | definition | |
| 419 surewm | Suma | H7760 | put, place | |
| 420 Gôwg | Ngùngu; Ngôngo, | H1463 | Mountain; (the prophetic prince of Rosh, Meshech and Tubal, and Magog) | Assyrian: Gâgu |
| 421 Magôwg | Ma + Ngôngo | H4031 | mountain territory, which dominates(Kkg. Plural form of gôwg)(the 2nd son of Japhet, grandson of Noah) | |
| 422 nâgaf | nônga | H5062 | hit, beat | |
| 423 tuwl | tùla | H2904 | throw, throw | Assyrian: tul |
| 424 Tâkhan | tukuna | H2912 | crumble, crush; crush (see also tòko) | |
| 425 têbêl | ntebe, ntéba | H8398 | earth wet, and therefore (settled); by extension, the globe; | Assyrian: tabalu |
| 426 khushaw; (Kuwsh) | kwàssa (kuassa) | H2364; H2363 | hurry, hurry(hence the name of a friend of David (Huschaï) | Assyrian: âšu |
| 427 Khuwshiym | Ma-kwàssa | H2366 | Plural form of kwàssa. | |
| 428 Khuwsham | Mu-kwàssa | H2367 | “with haste”; | |
| 429 Nâkaf | nàka | H5362 | browse, go around(scoot kkg) | Assyrian: na ‡ pu |
| 430 nargar | nàngu | H5064 | length, flow, spread (eg Temp) | |
| 431 Sâchar | syùka | H5503 | browse, go, travel | |
| 432 Eb | Èba (dy-èba) | H3, h4 | fresh fruit, green grass, or greenery Kkg (fruit, mweba, tree; mango etc) | Assyrian: inbu |
| 433 hebel; habal | Hotel. wômbele (from wômba); | H1892; H1891 | Vain, vapor, breathvanity (something useless) (Adam’s second son) | |
| 434 elil | Elili (lingala) | H457 | . . .images | |
| 435 zal | zùlu | H2151 | excess, debauchery, intemperance (see also (H2107 – zuwl)) | Assyrian: zalâlu |
| 436 Kaaka | kenka; keka; kika | H7085 | notch | |
| 437 malak | Mo-leki. (Lingala)Mi- leki | H4397 | … messengers, passerby |
| 24-Hebrews | Kikongo | Coded | definition | |
| 438 zabal | sàbila | H2082 | exalt, honor; (the change (s) becomes (z), as in the case of Sion, zion) | Assyrian: zabâlu |
| 439 shâbar | sure | H7666 | buy | |
| 440 Khatsab | kesa | H2672 | a primitive root; cut or carve (wood), stone or other material); | |
| 441 bechîyr | Bàya, Bàaya | H925 | brilliant, be brilliant. | |
| 442 yâkar | Yaka | H3365 | a primitive root; to be heavy, that is to say precious (figuratively); | Assyrian: a ‡ âru |
| 443 yâdah | yaadi | H3045 | know, know | Assyrian: idû |
| 444 madda` = (ma + yâdah) | My + yaadi | H4093 | knowledge, knowledge, thought-intelligence (plural) | |
| 445mowda` = (Mo + yâdah) | Mu + yaadi;Mo + yaadi | H4129 | parent, friend. (famous person) | |
| 446 huwm | wuma (huma) | H1949 | make a big noise, whisper, scream, be agitated, cry aloud, moan. (See H1993 – hamah) | |
| 447 mehuwmah (me + huwm) | Ma + wuma (huma) | H4103 | (Plural form of huwm)tumult, confusion, worry, rout, destruction, disorder, annoyance, disturbance, worry, panicrout, defeat | |
| 448 yawsar | yèse | H3256 | correct, discipline, instruct | |
| 449 muwcar =(yawsar + mu) | Mu + yèse. | H4148 | discipline, punishment, correction | |
| 450 pathal | Paata | H6617 | be a person with a twisted, complicated mind | |
| 451 kaleh | kála | H3616 | fail | Assyrian: kalû (from kalah) |
| 452 Khûwl | kòla | H2342b | to be firm, strong | Assyrian: from (i) Ltu (- aiialtu) |
| 453 kâlas | Kella | H7046 | a primitive root; discredit, that is to say ridiculous: – mockery, contempt. (See also: 7047. Keles) | |
| 454 sure | Sùsa | H7797 | a primitive root; to be brilliant, to shine. | |
| 455 goals | bùsu | H948 | be white, bright, well lit (see also H949. Botsets) | |
| 456 Peleg; (from palag) | pa; palangana | H6389 | division; (scattered) | Assyrian: palgu |
| 25-Hebrews | Kikongo | Coded | definition | |
| 457 khawbak | kàmbika; nkambukwa; nkàmbika. kàmbakana | H2263 | …cross; (to kiss) | |
| 458 khabakkuk; (Habakuk) | From (kàmbika) | H2265 | “kiss”, “love” etc. (a prophet from Israel who wrote the book bearing his name) | |
| 459 khawbar | nkàmba | H2266 | unite, join, link together, be joined, be coupled, be associated | Assyrian: [abâru], ubburu |
| 460 Khâbâ | kéba | H2244 | to hide, in secret, to hide, (see also kébila, rel. of kéba) | Assyrian: abû |
| 461 Khabayah Khaba + yah (Hobaja) | Kéba + yah | H2252 | the Lord hid “ | |
| 462ga’al; (geullah) | kùula | H1353; H1350 | redeem, the (g) gutural becomes (k) | |
| 463 ga’al; (geullah) | kùula | H1353; H1350 | redeem slavery (the gutural (g) becomes (k)) | |
| 464 Khâkar | konka | H2713 | search, examine, investigate | |
| 465 zâkar | Sika; sàka | H2142 | Heb and kkg1. (To be reminded, to be reminded, thought, evoked)Kkg2 ( cause, give place, opportunity to call, to do to be born, to make arise;) (note that (z) can become (s)) | Assyrian: zikâru, zikru |
| 466 paneh | Bolt | H6440 | … close, close, ahead etc. | Assyrian: pale |
| 467 panah; paneh | ki-mpeni, from (mpene) | H6437, H6440 | looked face | Assyrian: pale |
| 468 Penuel (panah + el) | Mpene + ele | H6439 | “face of God” (a place east of the Jordan, as well as two Israelites) | |
| 469 Scita | Sita | G4658 | Barbar | |
| 470 Zûwd (zyîd) | nsàadi | H2102 | act proudly, act arrogant, be arrogant(note that (z) can become (s)) | |
| 471 zîykâw | Zikwa; ziku | H2131 | . . .flames, torches | |
| 472 zawnak | zwàna (zwànuka) | H2187 | jump, springrun, run | |
| 473 manah | màna Mena; (ki-mèni) | H4487 | . . .fix (synonym: stop, block etc.) | Assyrian: manû |
| 474 khozeh | ngùnza | H2374 | Seeing, prophet {(g) gutural becomes (k)} | |
| 475 sawk | nsaka | H5519 | Crowd, multitude |
| 26-Hebrews | Kikongo | Code | definition | |
| 476 Gadol | ngundu di-ngundu | H1419 | Generally translated by: Tall, tall, strong, elder, aged, considered, powerful, important, (Kkg: vigorous and muscular pers. Therefore powerful and strong) (See also ngandu) | |
| 477 buwth. [Aramaic] | Butú | H956 | spend the night; Lingala: {night; (but rather for things that happen in the dark to be hidden)} | |
| 478 Bath | mbúta | H1323 | . . seniority, aged. | Assyrian: bintu |
| 479 nega` | nūngumu- nūngu | H5061 | Wound, wound, beatings (see also: ma-nyungu) | |
| 480 Bag | mbàka | H897 | Loot, prey {(g) gutural becomes (k)} | |
| 481 lban | lúuba | H3835 | show whiteness | assyrian: labanu; libittu |
| 482 Khâthâh | kàata | H2846 | retain, hold, seize (see also kwata) | Assyrian: atû |
| (483) meakh (mayakh) | màaka | H4220 | in the direction of lubrication; fat; figuratively, rich – bold (one)(Ex. Wax. Kkg) | Assyrian: my — û (from machah) |
| (484) agol | ngòla | H5696 | from an unused root which means to turn, circular – round. (Kkg: the round figures look like ngòla’s head. ) | |
| (485) pure | bùla; pùla | H6331 | crush – break, reduce, reduce to nothing. (p) becomes (b). moreover in Bantu languages, the (r) almost always becomes (L) | Assyrian: parâru |
| (486) baal | Baal.Ko- bala (Lingala) | H1166 | marry | Assyrian: blunder (from H1167) |
| (487) pneûma | pema (lingala) | G4151 | breathing (breath) or a breeze | |
| (488) akoúō | koua | G191 | hear | |
| (489) khawsar | kàsa | H2637 | lack, be without, diminish, have needs;create a need; deprive, be the cause of a lack (small) | |
| (490) makhsorMa + khawsar | Ma + kàsa (the ma in this case has the sense of something repeating itself) | H4270 | need, poverty, something missingto needlack of, a needpoverty | |
| (491) Tummim | tôma + m (Ma + tôma) | H8550 | Plural form of ( tom H8537). perfections; One of the epithets of the objects of the pectoral of the high priest, emblem of complete truth – Thummim. (see tôm the number above: n.286) | |
| (492) shakhal | syànga | H7826 | fierce lionFrom an unused root which probably means roar; a lion (of its characteristic roar)- lion (fierce).{(K) becomes (G) | |
| (493) Shelomoh (from shalem) | Salama | H8010 | (from shalem)peace, execute, finish, suit, | Assyrian: Salamu, Šulmu |
| (494) malak | Malùnga (Ma + lùnga) | H4427 | reign, dominate(K) becomes (G) | Assyrian: malâku |
| 26b Hebrews | Kikongo | Coded | definition | |
| (495) tsaphan | zipana (lingala) | H6845 | (hidden, secret place, peeking, store, secret place etc)(Lingala: close, cover, put on the coverblock, butcher, obstruct) | |
| (496) Tsephanyah (tsaphan + Yah) | zipana + yaa | H6846 | Yah hid, protected. (Zephaniah) (the 9th in the order of the 12 small prophets; descendant of king Hezekiah of Judah and prophet in the time of king Josias) | |
| (497) bawkaw | bwàka. booka | H1058 | cry | Assyrian: Baku |
| (498) kabats | kùba | H6908 | collect, assemble | |
| (499) Mowliyd (Mo + yalad) | Mo + yéele Mu + yéele | H4140 | the one who begets “ (See n.303) | |
| (500) àna + mo | mw-àna; (Mu + àna) (Mo + àna) | H576 | child, descendant, offspring; posterity; son, daughter. (or otherwise: “come from me”.) |
| 27a- Hebrews | Kikongo | Coded | definition | |
| (501) Illah | he has; (ki-ila) | H5931 | Matter, subject | |
| (502) zûwb | sùba | H2100 | Sinking, spurting, loss, discharge to die, to languish, (fig.)To sink (loss of a woman), to have a loss, a flow.Kkg: (pissing, urinating;) { (z) becomes (s)} | |
| (503) azazel | zènzila (ma-zènzila) | H5799 | Scapegoat,sent on mission, wandering;Kkg: (traveler; wandering) -Alef (a) when he is in front is mute. | |
| (504) maneh | mane | H4488 | mine; (a weight) | |
| (505) doki (from daka) | ndoki | H1796 | A primitive root (compare daka H1792); crumble; temporarily, bruise (literally or figuratively) beat into pieces, break, break, contrite, crush, destroy, humiliate, oppress, strike . (actually this is what the ndoki are supposed to do) | Assyrian: dakû (from daka) |
| (506) ashen Ashan | Isi (ishi); Mwisi; Mw-ishi | H6226 H6225 | Smoke(in Brazzaville, we use a little more (sh). then mw-ishi) | |
| (507) iysh | Yisi; Issi (Mw-issi) Itsi (mw-itsi) | H376 | a man; (Ex. Mw-issi kongo, man from kongo) | Genesis 2:24 Therefore the man (‘Iysh) will leave his father and his mother, and will be attached to his wife, and they will become one flesh. |
| (508) khawg | nkùngi; mu- kùngi | H2282 | Party | |
| (509) khûwm | kúuma | H2345 | obscured, dark brown or black; Kkg. (Twilight, therefore o bscured, blackish) | |
| (510) Iy | iya; (mu-iya) | H337 | misfortune |
| 27b- Hebrews | Kikongo | Coded | definition | |
| (511) halik (from Halak) | Alu (halu) Ma-aluKu-ulu | H1978 | Step, foot | |
| (512) Tsiyah | tiya | H6723 | Drought, desert, aridity, arid places, [so hot]Kkg (heat, heat, fire powder etc. | |
| (513) koh | Kù | H3541 | here, so far, etc; (prefix k and huw) | |
| (514) sâmakh | saamuka | H8055 | A primitive root; probably to brighten up. | Assyrian: šamâ—u |
| (515) Tsadowq (from Tsadaq) | kedikà, (tsedikà) | H6659 | just, right (see # 356) | |
| (516) Tsiykha | Sika | H6727 | drought;(See n ° 333) | |
| (517) Tsakh | sèka | H6703 | dazzling, radiant, glowing, clear, lively, brilliant; (Kkg: shine, shine) | |
| (518) Shimown (Simeon) | samuna | H8095 | who listens, who was heard”, (because someone has communicated a message, tell, narrate, expose) (See n ° 196) | Assyrian: šemû (from shama) |
| (519) Tsiytsith | tsàtsa; (mu-tsàtsa) | H6734 | fringes | |
| (520) shalah | nsala; tsala. | H7955 | Negligence |
| 28a Hebrews | Kikongo | Coded | definition | |
| (521) shakat | nsika | H8252 | …peace | |
| (522) Koack | Koka. Ko-koka (lingala) | H3581 | power | |
| (523) gebul (from gabal) | Ngàmbo (Lingala) | H1366, H1379 | Heb (border, limit, coast, creek border -Numbers 22:36-) Lingala: (opposite bankon the other side, opposite) | |
| (524) mammay | mama | G3125 | mother, mother; | |
| (525) mammay | mama | G3125 | Grek:(Grandmother) Kkg(title respectful of the mother or the elderly woman, including therefore the grandmother.) | |
| (526) suf | sufa | H5486 | Heb. (To tear off, ie, end, disappear etc) (Kkg: pick up, move) | |
| (527) nashal | nonza | H5394 | A primitive root; pick , that is to say divest, eject | |
| (528) tsefua | sâfu | H6832 | excrement | |
| (529) tsefiah | sàfa | H6849 | Offspring(Kkg: return) | |
| (530) thom; (or tehom) | tìma | H8415 | depth |
| 29a Hebrews | Kikongo | Coded | definition | |
| (531) Sim; (or Suwm) | sema | H7760 | … Make, transform into, constitute, shape a work etc. | |
| (532) Shammah | sima; simana | H8047 | astonishment; (See also, 8540. Temah) | |
| (533) Yaakob | Yaakuba; | H3290 | Son of Isaac, grandson of Abraham. (See n ° 232) (In addition to the Bakongo [bantu] with twins, by tradition, two specific names are always given. The first being called Tsimba, or simba, which means: the one who holds, who grasps! It certainly recalls the story of Jacob and Esau). | |
| (534) ak | aka; or (ka) | H389 | just so etc | |
| (535) Tolad | Tòla (or Toola) | H8434 | … reprimand, reproach | |
| (536) Muwth | Muntu | H4191 | … .Dying prematurely; Kkg.(Name of child who died prematurely) | |
| (537) mishpat | Mi + sifa; My + sifa | H4941 | Judgment, etc;(See n ° 161) | |
| (538) mayshah | Mayasa; My + yasa | H4337 | issue (see n ° 235) | |
| (539) Makown | Makunà (Ma + kunà) | H4349 | Fixed or established place, basis (See n ° 58) | |
| (540) Milkhamah | Malakama. or (Milakama) (Ma, ou mi +Lakama) | H4421 | Battle, war, fighter. but the primary meaning is to “devour”.(See n ° 127) {ma, ou mi, can also indicate the plural and (Those that, or those which etc.) |
| Hebrew 29b | Kikongo | Coded | Definition | |
| (541) Khânak | kônika | H2596 | shrink; (A primitive root; correctly, to shrink, figuratively, initiate or discipline – consecrate, train.) (hence the term – chanukkah H2598 ) | |
| (542) Tel (from Talal) | Tāala | H8510 | Talal contraction. (Tāala)(See n ° 82) | |
| (543) Ma`al (mah’al) | Ma-la; or Ma-nla | H4605 | very high, far away;(See n ° 193) | |
| (544) etsem, ehtsem | Yisi; Hisi; Isi; Ishi (mu-yisi); or (Mu-hisi) | H6106 | Bones, bones | |
| (545) Yutah | yuta (or zuta) | H3194 | Heb. (Extended)Kkg. (Extend, extend) | |
| (546) Yechezqel (Khazaq + el) | Yi + kàsuka + ele | H3168 | “God strengthens”(See n ° 88; 19) (ezekiel,priest and prophet; author of the book that bears his name) | |
| (547) Yakhad | yìka | H3161 | Join, unite | |
| (548) Yekhdiyahuw; Yachad + yahuw | Yikidiyahuw Yika + yahuw | H3165 | Jechdia = “the eternal is unity. (see n ° 547) (yikidi is a conjugation of yika) | |
| (549) khayah | nkàyi (from kàya) | H2421 | Live, have life.Kkg (who awakens, who watches. Keep your eyes open, which could symbolize being alive.) | |
| (550) Yehowkhanan Yeho + khanan | Yahuakanana Yaa + kanana | H3076 | Yahh has pardoned; (but the primary meaning is: to bend or fall) (See n ° 328) |
| Hebrews | Kikongo | Coded | Definition | |
| (551) Yᵉhûwdâh (from yada) (Or wîhûdâ) | 1) Yenda. so: Yahenda; or plural: bahenda 2) winnda (wuinda) so: Yawuinda, orYiwuinda. | H3063 | famous, praise; {but the primary meaning is: to throw (a stone, an arrow) towards, or far; especially to revere or worship (with outstretched hands); intensely, to mourn (wringing hands) – throw, confess)} For wîhûdâ phonetics, see here: https://www.messie2vie.fr/bible/ strongs/strong-hebrew-H3063- yehuwdah.html | |
| (552) Yehowyada` | Yahuayaadi | H3077 | Yah knows; (See n ° 443) | |
| (553) Yehowyakiyn (YAH + Kuwn) | Yahuakuna; or, Yah wa ye kuna (Ye or y kúna) | H3078 | Yah establishes; (See n ° 58) | |
| (554) Yehowyakiym | Yahuakúma or, Yahwa ye kúma (Ye or y kúma) | H3079 | Yah arouses; (See n ° 64) | |
| (555) Yehowzabad | Yahuazamba | H3075 | Yah endowed (See n ° 275) | |
| (556) yedahyah (Yeda + yah) | yaadiyah (Yaadi + yah) | H3048 | known to yah (See n ° 443) | |
| (557) Yemuw’el (Yowm + El) | yùma + ele | H3223 | “day of God” (See n ° 225) | |
| (558) Mish’alah Mi + Shaal | Mazuula, or Mizuula; (Ma, Mi) + zuula | H4862 | Request, petition.(Plural) (See n ° 136) | |
| (559) kadakh | kēdika | H6919 | Light up | |
| (560) `Atsam | syàma | H6105 | strength, energy; (if the alef is dumb, then we have tsam instead of atsam, which is close to syàma) |
| Hebrews | Kikongo | Coded | Definition | |
| (561) bul | bùla | H944 | the product (ex: from a tree etc) | |
| (562) bul | Mbula (lingala) or (mvula) | H945 | Same word as Buwl (944) (sense of rain) | |
| (563) bul | Mbula (lingala) or (mvula) | H945 | (period of time)Heb. (Month)Bantu (year) | Assyrian: Ara— samna, (8 months) |
| (564) kafa d | nkofi, ki-nkofi, (or nkufi) | H7088 | will contract , that is to say, ride together – cut Kkg. (Smallness, defect in size, length) | |
| (565) yasa d | Insi IsiorNsi | H3245 | lay the foundation, Found, fix, establish;Kkg (land, territory; floor ‘, soil, bottom.) | |
| (566) Yatsak | yitika | H3332 | pour, pour, pour. | |
| (567) Yatsak yetsukah | yitika (See yitila) | H3332, H3333 | melt, melted | |
| (568) mowked (M + yakad) | M + yoka (Mo, mu, or ma) | H4168 | a burning mass, hearth(See n ° 251) | |
| 569 ma’akoleth (Ma + akal) | Makala (Ma + kala) | H3980 | combustible;Plural form of kala.(See n ° 308) | |
| (570) lakat | Lokota (lingala) Ko-lokota | H3950 | pick, collect, collect; |
| Hebrews | Kikongo | Coded | Definition | |
| (571) Bada | Bada; (See Banda) | H908 | to choose | |
| (572) bada d | Banda | H909 | A primitive root; to divide; divide into several parts. Kkg (break, break) | |
| (573) Bedeyeah (Abad + yah) | Mbadiyah (Mbadi + yah) | H912 | “servant of yah”; (See n ° 267) | |
| (574) `Obadyah (Abad + yah) | Mbadiyah (Mbadi + yah | H5662 | “worshiper, or servant of the Lord” 4th little prophet; nothing is known about him, but he was probably a contemporary of Jérémie, Ezéchiel, and Daniel | |
| (575) badal | bàndila | H914 | separate, distinguish, divide. Kkg (limit, demarcation sign, separation) | |
| (576) bada k | bànda | H918 | a primitive root; repair a breach: repair; Kkg (butcher, obstruct) | |
| (577) bohak | bwàka (buàka) (Mbwàki) | H933 | comes from a root meaning of being pale; (Kkg becoming red, yellow, lighter; fiery fire etc; | |
| (578) mowshab (Mo + yashab) | Mu + yàazi | H4186 | seat, assembly, residence, dwelling inhabit.(See n ° 270) | |
| (579) mowshekah | Mu-singa | H4189 | rope; (the (k) becomes (g) | |
| (580) mowshaah (m + yasha) | Ma + yasa (Mu + yasa) | H4190 | saving action, deliverance(Kkg. Plural of yasa) (See n ° 235) |
| Hebrews | Kikongo | Coded | Definition | |
| (581) yathar | yita | H3498 | preeminence; Kkg (be in the lead; be the first) | |
| (582) yathar | yita | H3498 | have more than enough, have excess (a lot) | |
| (583) mowthar (Mo + yathar) | muyita; (Mu + yita) (Mo + yita) | H4195 | abundance, preeminence (See n ° 582) | |
| (584) mizbeach | Minzabu (Mi + nzabu) or (Ma + nzabu) | H4196 | altars; (See n ° 111) | |
| (585) mayshawr | mayàsi | H4339 | righteousness, integrity, what is right, easily, agrees, with reason (See n ° 395)(“my” in this case has the sense of something repeating itself) | |
| (586) mikseh (Mi + kawsaw) | Mikáasa (Mi + Káasa) | H4372 | blanket(See n ° 46) | |
| (587) daman | deemuna | H1826 | silence (kill)(check pronunciation) | |
| (588) nâkha sh | ninga (nīngisa) | H5172 | a primitive root; properly, to whistle, that is to say to murmur a spell , to whisper; (k) becomes (g) | |
| (589) necka th[Aramaic] | ninga | H5181 | go down.(k) becomes (g) | |
| (590) Nacka th | ninga | H5184 | rest, tranquility |
| Hebrews | Kikongo | Coded | Definition | |
| (591) ma`aseh (from, asah -H6213) | Ma + sā | H4639 | acts, works(See n ° 23) | |
| (592)kasheh | Kasi (makasi) (Lingala) (See also nkasu) | H7186 | to be hard, to be difficult. | |
| (593) kasheh of (kashah 7185) | Kasi (makasi) (Lingala) (See also nkasu) | H7186 | powerful | |
| (594) Beyth Lechem; (Bethlehem) | bēeto + lakama | H1035 | Beth-lehem = “bread house (food)”(See No. 282; 127) | |
| (595) Bizzah | mbizi | H961 | booty;{but the root is bazaz H962, that is to say,catch, collect, (take) prey} (Kkg: … game) | |
| (596) nâkâh | nyàka | H5352 | be free | Assyrian: nâkû; nikû |
| (597) nâkâh | nyàka | H5352 | to be cleaned, to be purged | Assyrian: nâkû; nikû |
| (598) maccad (Ma + yassad | My + insi My + nsi | H4527 | (See 565) foundations | |
| (599) nâsakh | nyèsuka | H5255 | a primitive root; to tear off: – Destroy (Kkg. Crushed, crushed, therefore destroy) | Assyrian: nasâ -u; nis — u |
| (600) ma`bad (Ma + abad) | My + mbadi | H4566 | works, works, works (See n ° 267) |
| Hebrews | Kikongo | Coded | Definition | |
| (601) magal | My + ngòla | H4570 | a track (literally or figuratively); also a rampart (as circular ) {See n ° 484} | |
| (602) ma`alah | My + theMu +laMy + nla | H4609 | (see n ° 193) what goes up; | |
| (603) ashak | Saka | H6231 | oppress, mistreat (Alef (a) when he is in front is mute.) | |
| (604) maashakkah | My + saka | H4642 | acts of oppression, extortion (See n ° 603) | Assyrian: eš ‡ u |
| (605) matstsuwth | Mitsotso | H4695 | arouse quarrel | |
| (606) matsuwq | my-tsuuki | H4689 | gene, distress, tension, anxiety (See n ° 273) | |
| (607) khuza | ngùnza | G5529 | Seeing, prophet {(g) gutural becomes (k)} (See no.474) | |
| (608) yehallelel (Halal + el) | Yi-yalalele Yi + yalala + ele | H3094 | he will praise God (See n ° 179; 19) | |
| (609) Balah | Bola | H1086 | wither away, decompose (See n ° 135) | |
| (610) meshuwbah Me + shuwb | Masoba Ma + soba | H4878 | turn away, apostasy, recurrence (See n ° 32) |
| Hebrews | Kikongo | Coded | Definition | |
| (611) Afak | fùka | H662 | to be strong; (Alef (a) when he is in front is mute.) | |
| (612) Afik (or Afek) | Fika | H663 | Strength (Alef (a) when he is in front is mute.) | |
| (613) masows (Ma + suws) | Masùsa (Ma + Sùsa) | H4885 | joy, exult, rejoicing (See n ° 454) | |
| (614) mishkab | Ma + Sēeka (Mi + sēeka) | H4904 | diaper, stretcher, stretching out-diaper, bed (See n ° 45) | |
| (615) Sakal | zùkula; zikula | H7919 | To lend be careful with. {(s) Becomes (z)} | Assyrian: šiklu (intelligent); šklûtu (intelligence) |
| (616) Sakal | zùkula; zikula | H7919 | have understanding. {(s) Becomes (z)} | Assyrian: šiklu (intelligent); šklûtu (intelligence) |
| (617) Sakal | zùkula; zikula | H7919 | to succeed; {(s) Becomes (z)} | Assyrian: šiklu (intelligent); šklûtu (intelligence) |
| (618) shakan | Sēeka; Sēekana | H7931 | to put, to live, to remain, to rest , to remain, to have one’s dwelling, to camp, to reside, to make reside , a dwelling, to fix, to appear in the bush, binder, to lie down in its den. {parent (by transmission) of shakab – H7901 through the idea of housing} | |
| (619) mishkan | Mi + Sēeka; Ma + Sēeka; (Etc) (Ex. Sēekeno) | H4908 | . . .lodge, habitation, inhabit, abode, destiny | |
| (620) mishpat (Mi + shâphat) | Mi + Sifa (or, ma + sifa) | H7843 | judgment (etc) (See n ° 161) |
| Hebrews | Kikongo | Coded | Definition | |
| (621) Shalowm (Shelomoh 8010) | solumuna | H7965 | Heb (Peace, friendship Human relationships With God especially in the relationship of the alliance Kkg (to think of, to clarify, to sort out, to sort out (a question); to judge, to say his opinion, to resolve to; to make a decision about, in view of;) In fact, Solomon was made famous for his ability to solve judicial problems, thus facing, or pacifying! | |
| (622) Soba` (from saba) | Saba | H7648 | Satiety, abundance, fullness (See n ° 31) | |
| (623) shâkhath | sôkuta | H7843 | Heb (destroy, corrupt, ruin, be spoiled, be corrupt, overthrow, spoiler.)Kkg. (Remove, remove,scrape, dig up, pluck and eat like hens; to strike,to knock against, to strike on to make fall.) indeed in kikongo, one uses it with the same direction, that is to say ruin etc. | Assyrian: possibly dressed; Tel Amarna: ša — âtu |
| (624) Mishkhath (Mi + shâkhath) | Mi + sôkuta; or (Ma + sôkuta) | H4893 | Disfigurement (of the face), corruption(See n ° 223) | |
| (625) miphkawd (Mi + Pâkad) | Mi + peka (or, my + pèka) | H4662 | Gathering, meeting, designated place-count, number, count(See n ° 266) | Assyrian: pa ‡ âdu (Pâkad) |
| (626) Mishʼâl (Mi + shaal | Ma + Zūula | H4861 | Ask; (The (z) and (s) merge. (See n ° 136) | Assyrian: ša ° âlu (from shaal) |
| (627) mikdawsh (Mi + Kâdash) | Mi + kàndu | H4720 | devote; thing consecrated. (See n ° 323) | |
| (628) mikneh (Mi + kânah) | (Mi + Kána) (Ma + kána) | H4735 | In the general sense of a domestic animal that one can buy (See the Definition of kânah n ° 43) | Aramaic: KnaAssyrian: ‡ AnuSabean: Kenny |
| (629) miknah (from mikneh) | (Mi + Kána) (Ma + kána) | H4736 | buy, Purchase Buying price Possession (obtained by purchase) (See n ° 628) | Aramaic: KnaAssyrian: ‡ AnuSabean: Kenny |
| (630) Mishbath (Mi + shabat) | Mi + Saba Or (Ma + saba) | H4868 | Stop, stop;(See n ° 28) | Assyrian: šabâtu |
| Hebrews | Kikongo | Coded | Definition | |
| (631) Buwsh | Bàsu; (ma-bàsu) | H954 | shame (embarrassment) | |
| (632) Pakah | pa | H6379 | flow, gush (water) Kkg (swell, wave, murmur of the waves against the shore;) | |
| (633) kawbawl | kàmba, kàmbula | H6905 | Something in front, attack machine, something in front {in the opposite direction [see kobel (6904)]} | |
| (634) zânakh | zànuka | H2186 | profane,treated with contempt, disdain | |
| (635) Mekacceh (Me + kawsaw) | Mi + Káasa; or Ma + káasa | H4374 | Coverage, which covers (See n ° 46) | |
| (636) miklaah (Mi + kala) | Mi + Kala; Ma + kala. | H4356 | enclosure; (See n ° 47) | Assyrian: Kâlû, |
| (637) miphlaah (Mi + pale) (pehleh) | Mi + pèela; (Ma + pèela) | H4652 | Wonderful works; (see n ° 228) | |
| (638) Manowack (Ma + nowack) | My + nooka | H4494 | Place of rest, state or condition of rest, place, place To rest (see n ° 35) | |
| (639) Meluwkah | Malùnga (Ma + lùnga) | H4410 | reign, dominate (K) becomes (G) (See n ° 494) | Assyrian: malâku |
| (640) mawlay | mwàla | H4390 | filled, full of. |
| Hebrews | Kikongo | Coode | Definition | |
| (641) dwagal | dùngalala | H1713 | What is seen, in evidence | Assyrian: dagâlu |
| (642) mawas | minza (Mīnzuna) | H3988 | reject, despise, refuse | Assyrian: ma ° âsu |
| (643) mawas | minza (Mīnzuna) | H3988 | disappear | Assyrian: ma ° âsu |
| (644)Halak (parent of Yalak 3212), | yàluka (aluka) | H1980 | Go walking (See also hālakata) | Assyrian: alaku |
| (645) Halak (parent of Yalak 3212) | yàluka | H1980 | disappear (See also hālakata) | Assyrian: alaku |
| (646) Muwg | Mwànga. (Muanga) | H4127 | disperse | |
| (647) Muwg | Mwànga. (Muanga) | H4127 | flow (pour) | |
| (648) Muwg | Mwànga. (Muanga) Mwàngana. Mwàngisa | H4127 | wipe out(destroy) | |
| (649) Uwl | to the; mw-àla; (plural: baala) | H5764 | infant | |
| (650) mashal (Ma + shaal | Ma + Zūula | H4913; (See H4861) | instance;Ask; (The (z) and (s) merge.(See n ° 136) | Assyrian: ša ° âlu (from shaal) |
| Hebrews | Kikongo | Coded | Definition | |
| (651) Buwsh | Bàsu; mbàsu (ma-bàsu) | H954 | drought; (See n ° 631) | Sabean: Boss |
| (652) Shuwb | Soba | H7725 | Replace (See n ° 32} | |
| (653) bawkaw | bwàka. booka | H1058 | yell (See n ° 497) | Assyrian: Baku |
| (654) surewg | zùnga | H7735, H5473 | Surrounded (See 258) | |
| (655) gabahh | Ngabalà (ki-ngabalà) | H1362 | … tall | Assyrian: gabâni (1361) |
| (656) shasha | sànsa | H8338 | lead, lead | |
| (657) neatsah | nyànza | H5007 | despise, disdain. | |
| (658) naats; ( niywza late Hebrew) | nyànza | H5006 | contempt; despised | |
| (659) Elyaqiym (el + kuwm) | Ele + kuma | H471 | one whom God establishes. (See n ° 63) | |
| (660) Manowach (Ma + noakh) | Ma + Nooka | H4495 | rest;(See n ° 35) |
| Hebrews | Kikongo | Coded | Definition | |
| (661) Tsamak | sàamuka; or (Tsaamuka) | H6784 | Dry, dry;Kkg (sink thoroughly, so dry out) | |
| (662) tsawmakh | Sàama, sàamuna, sàamuka | H6779 | Push, sprout, grow From plant (Kkg flourish) (See sàamuna) | |
| (663) Sakar | nsùka | H7939 | wages | |
| (664) Yissaskar Comes from Nasa ‘(5375) and Sakar (7939) | Yi + nanza + nsùka | H3485 | he will bring a reward (pledge) See No. 663, 157 | |
| (665) Hawdar | hàada, or (mahàda) | H1921 | boast, Honor yourself, claim your honor | |
| (666) Hakar | haka | H1970 | Treat falsely (See hakala) | |
| (667) Clusters | hàma | H6006 | carry a load; (Kkg: carry a load carefully) | |
| (668) asahel. (asahel + el) | Sahele (Sah + ele) | H6213 | “God did” (note that the Alef is not read when it is in front. So Sah!)(See n ° 23.14) | |
| (669) Hagah | HùngaHùngula | H1898 | expelled, hunt, kidnap | |
| (670) Eolo. (aiolos) Greek . | hèhulu; (hèhula) | Master of the Winds (Greek mythology) | (Kkg: breath, light breeze) |
| Hebrews | Kikongo | Coded | Definition | |
| (671) Shakhath | sakasi | H7843 | destructive; (often the (t) has the sound of (s) as in the case of “nation”) | |
| (672) math | Mutu (lingala); minu | H4962 | man | Assyrian: mutu |
| (673) din; dan | ntinu Mu-tinu; | H1777 | to govern;judge etc. {The (t) becomes (d) if you go down to the bottom of the page that I have indicated below, you will notice that the juda can derive from:Yhuwdah or Yuttah(t) or (d) https://biblehub. com/greek/2448.htm | Assyrian: dânu |
| (674) khanok (Enoch) (from Khânak) | kônika | H2585 | “dedicated, initiated, dedicated” (See n ° 541) | |
| (675) Tsuwd | syùda; (Syù) | H6679 | ardently hunt | |
| (676) zebadyah (Zâbad + yahh) | zamba + yaa | H2069 | gift of yahh (See n ° 275) | |
| (677) Yibneyah (Banah + yahh) | Yi + bana + yaa Kkg: (Yi = it) | H2997 | the eternal builds; (See n ° 10) | |
| (678) Talanton “ (Talent, greek) | ntàlu; Talo (lingala) | G5007 | A sum of money the weight of a talent and varying according to the states and according to the exchange between currencies (Kkg: figure, number, value, degree, price, sum, cost, expense, expense, net profit); | |
| (679)hu mongous | mongo | https://www.google.com /search?q=humongous+ definition&oq=humongous +def&aqs=chrome.1.69i5 7j0l3j69i60.11578j1j4& client=tablet-android-samsung&sourceid= chrome-mobile& ie=UTF-8 | Latin: enormous, gigantic; Kkg (mountain, hill, height) | |
| (680) shagah | sàka | H7686 | …wander the (g) becomes (k) |
| Hebrews | Kikongo | Coded | Definition |
| (681) Bi’uwsh | mbiza | H873 | bad ; (sh) becomes (z) |
(682) Ibriy (ivriy) https://en. m.wikipedia. org/wiki/ Hebrews | Hypothesis !!! Ivili (or Vili) Bavili, Bavilis, Fiote, https://en.m. wikipedia .org/wiki/Vili _people | H5680 | Hebrews; Hypothesis !!! (part of the 12 Kongo tribes) ;in Bantu languages, the (R) almost always becomes (L);obviously, this interpretation must be taken for what it is, an attempt to approach, not a certainty. (I want to repeat it again, it’s just guesswork! |
(683) Iouda (Sudan) | Hypothesis!!! Soundi (Sundi) (So-undi) | H2448 | Judah; Assumption : many claim that Sudan is ” so-udan ” and ( udan = judah ). (So = land ) in fact, in ancient times, several Jewish communities living in Sudan had settled there during their migrations, also in – bilad el-sudan. Part of the 12 Kongo tribes is called “Sundi” “Soundi” or “Ba-Soundi”. is there a link? (I want to repeat it again, it’s just guesswork!) https://en.m.wikipedia. org/wiki/Jews_of_Bilad_ el-Sudan |
| (684) Geba (ghehbah) | nGùmba (mu-ngùmba) | H1387 | hill |
| (685) Dioko (Greek) | Gioko; (Gioka) | G1377 | run (D) becomes (G) |
| (686) Lahag | lônga (lôngi) | H3854 | study, instruction |
| (687) Liyliyth | Elili or (bilili) (Lingala) | H3917 | Spectrum; name of a goddess of the night known as a nocturnal demon who haunted the deserted places of Edom Nocturnal animal, perhaps the night crow, which frequents certain places. (See n ° 434) See Lilita (lingala) |
| (688) Gab | ngùmba (Lu-ngùmba) | H1355 | Back, Convex surface. |
| (689) Kuwl | kòlo | H3557 | grab |
| (690) Kuwl | kòlo | H3557 | receive (food) |
| Hebrews | Kikongo | Coded | Definition | |
| (691) Ibriy (ivriy) (from abar h5674) https://en. m.wikipedia. org/wiki/ Hebrews | Hypothesis! Ivili (or Vili) the closest term is: vila | H5680; H5675 | Hebrew; (to understand the reasoning, carefully follow the following numbern ° 692!) (I want to repeat it again, it’s just guesswork!) | |
| (692) Abar (or avar ) | Hypothesis! Vila (vala) (I want to repeat it again, it’s just guesswork!) | H5674 | To go, leave, travel | Hypothesis !!! alef is dumb. moreover the (r) becomes (L), therefore: Abar> Avar> var = vala> vila; vila> vili> ivili> ivryi> ibriy; of ibriy>Hebrew; In kikongo: lu-vila , or mvila =family name, clan; race, branch; clan, tribe! |
| (693) Abar (or avar ) | Vila (vala) | H5674 | … perish, cease to exist | |
| (694) sawphakh | sèmpuka (Sopoka lingala) | H5596 | . . . pay (Ph = p) | Habakuk 2:15. Woe to him who makes his neighbor drink, To you who pour [ saphach ] your skin and intoxicates it, In order to see his nakedness! |
| (695) mispawkh (Mi + sawphakh) | Mi + sèmpuka (Ma + sèmpuka) | H4939 | bestowal, pouring (of blood) | |
| (696) Yishma`e’l | Yi + samu + ele | H3458 | Ishmael = “God hears”; (see n ° 196) | |
| (697) Daniel (Din + el) | Ntinu + ele | H1840 | God is my judge; (See n ° 673) (D) becomes (t) | |
| (698) tekal (or shaqal, aramaic) | teka; (Tékele) | H8625 | … Evaluate (a price); weigh, weigh, pay | |
| (699) shamen | simini | H8082 | … big, robust (men) | |
| (700) mashmawn (Ma + shaman) | My + simini | H4924 | . . . bold (See n699) |
| Hebrews | Kikongo | Coded | Definition | |
| (701) mawsak | Masànga (Ma-sànga) (from sànga) | H4537 | Mix, mix, produce by mixing (K) becomes (g) | |
| (702) Tok | tuka | H8496 | oppression (to despise, to insult) | |
| (703) shawkah | sùka | H8257 | to press in | |
| (704) shawkah | sùka | H8257 | flow | |
| (705) shawkah | sùka | H8257 | (Lower) end, end, / end, termination; | |
| (706) shawkah | sùka | H8257 | to cease | https://biblehub. com/str/hebrew /8257.htm |
| (707) ubal | Ebale | H180 | Current, river, river, | |
| (708) Tsuwlah | swèla (suèla) | H6683 | depth, abyss | |
| 709) Metsowlah | Maswèla (Ma + swèla) | H4688 | Depth, deep, bottom, (deep sea) | |
| (710) Mabbuwa | mamba | H4002 | Water source Kkg:(water, tank) etc |
4. THE REAL BANTU PROMISED LAND.
“And Tata NZAMBI said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: For all the land which thou seest, to thee will I give it, and to thy seed for ever. And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.” Genesis 13:14-16 KJV
“Therefore thou shalt keep the commandments of the Most High thy NZAMBI, to walk in his ways, and to fear him. For the Most High thy NZAMBI bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills; A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey; A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass. When thou hast eaten and art full, then thou shalt bless the Most High thy NZAMBI for the good land which he hath given thee.” Deuteronomy 8:6-10
There’s no biblical nor geographic explanation as to why the land of Canaan; also known as the promised land should not be in Africa when Ham; the father of Canaan is often regarded as the African? All Hamites are black and not the other way round, yes the descendants of Phut, Mizraim, Cush and Canaan are all Africans/blacks/dark skin, but so are the descendants of Shem and Japheth, the world was originally populated by black people only, if you don’t believe me do your own research, simply travel the world and see for yourself that the indigenous population of the entire world were/are black, aka melanated people. Now if Ham’s descendants inherited the hottest part of the world; which is Northern Africa stretching all the way to the so called Middle East (area within Sahara desert) as said in Jubilees 8, and Canaan; one of his sons was not happy with his portion of the Middle East for being too barren, he then took a portion of Shem; a land not hot and not cold at the centre of the universe as described in the book of Jubilees, the same land which the Israelites took back after Egyptian exodus as per the Book of Joshua, the same land that’s also known as the middle of the earth with mountain ranges and great rivers, animals of all kinds (biblical) and partaking most of the original human population, the same land which Israelites were enslaved from and taken into ships to the four corners of the world as per Deuteronomy 28, the same land beyond the rivers of Cush where descendants of the Most High shall bring Him offerings, the same land which Joel 3:2 prophesied would be partitioned among wolves (Caucasians) and its people be sold to the fourth corners of the world, how then is it that today we are looking for the Israelites and the land thereof in the so called Middle East, so called modern Israel; a fake land and a fake people with a fake language invented in 1948 by the imperialists and Satanists who took crafty council to destroy the people of the Most High (Revelation 2:9, Psalm 83:4, Revelation 3:9).
There’s a strong reason why the Berlin Conference; also known as the Kongo Conference took place, there is a strong reason to why they divided up Africa into countries and renamed every land, waters, mountains and even the people, the purpose was to whitewash black history. According to Genesis 13 Abraham and Lot went up from Egypt and settled into the land of Canaan (the son of Ham the black African), the Israelites during the time of Jacob went back and forth from Canaan to Egypt, which means that Egypt was not far away from this land of Canaan, but they went up from Egypt, which means they were moving between Central Africa and ancient Egypt because the area around central Africa (Great Lakes region) was the original homeland to all the Bantu (Watch the interview with the King Bunghane III attached in the links below). At the time of Moses, after 430 years in Egypt, Exodus 13:18 says the Bantu (Israelites) later went up out of Egypt back into the land of Canaan or the promised land, which was all the land below the Sahara desert, ideally they dwelled in the Great Lakes region and later divided unto two groups, the northern Kingdom migrated toward the modern day Southern Africa (Zulu); which is app from Central Africa). Looking at the world map today you will think it means they went towards Europe or Middle East, you’d think that Europe is geographically up and Africa is down, because you’ve been programmed to think that Egypt is up from Sub Saharan Africa and that the size (landmass) of Ancient Egypt is the same as modern Egypt. Let me decolonise your mind, did you know that the Nile river comes from Central East Africa dropping into Egypt? And did you know that Lesotho; a Southern African country also known as the sky kingdom, has the highest altitude in Africa, even much higher than Egypt. In clear common sense, a river can only flow from up going down, the concept of the Nile river alone disqualifies the modern world Map, the colonial map of Africa is upside down because Egypt is down from Lesotho and the land between central to Southern Africa is up from Egypt, meaning that Abraham and Went South to what is today known as Sub Saharan Africa (Canaan) from Egypt, contrary to what we all previously thought, and this also means that Israelites in their turn went to Sub Saharan Africa (Canaan/Promised land) from Egypt. This alone demonstrates the generational lies we’ve been fed about Africa in particular and the world in general. If this is not evidence enough, go to Google and search ‘upper Egypt and lower Egypt map’, or ‘upper Nubia and Lower Nubia map’, you’ll be shocked that Lower Egypt and Lower Nubia are further north as close to Europe as possible, while Upper Egypt and Upper Nubia are further down as close to Sub Saharan Africa as possible.
Most seem not to understand the coincidental timeframes between the Kongo Berlin Conference and so called World War One, between World War Two and the African independent states and the reason why these events keep happening around the same timeframe, within a decade. The question now is why did they need to divide Africa and force their languages on Africans, why did they need to lie and paint their images in the Bible and every other book, why did they rename African countries and the world and change the geographical maps, historical sights and scientific facts and replace them with lies? Why did they need to colonise Africa? Why did they need to changes names of places, rivers, mountains, even villages? Why did they need to create a fake land of Israel, a fake nation of Israel and a fake religion of Christianity and Judaism? Too many questions right? They call Africa the dark continent not because of our dark skin tones, but because our history is the most overlooked and certainly the most white washed, someone once said “the more you dig into history the darker it gets” they meant to say the African (melanated) it gets . The Bantu; also regarded as Negroes, as people of the holy Book are not Hamites or descendants of Ham; as the Zodiac bible dictionary confirms, but they are the biblical lost tribes of Isolele; the original Israelites (Isolele), scattered to the four corners of the world as pert Deuteronomy 28; not to be confused with the modern day pale Ashkenazi Jews; converts of Judaism religion and the synagogue of Satan (Leviticus 26:1, Deuteronomy 4:28, Revelation 2:9). The children of Isolele (Israelites) were many times confused with the descendants of Ham, Ham comes from the word Kam, Kama or Kamata, which became Kemet in modern use, which means the land of the blacks, Ethiopia is a Greek word which also means burnt face (black), this was because the Israelites themselves were black(Bantu) and looked like them, we’ve proven this in many previous articles, verses such as Exodus 4:6, Deuteronomy 28, Lamentation 5, Song of Solomon 1:5-6 among many others, the bible also says that the descendants of Israel are supposed to be as many as the stars in the sky and as the sand of the seashore Genesis 22:17, and according to Exodus 3:8 the promised land is supposed to be a fertile and large landmass flowing in milk and honey, Deuteronomy 8 says a land where you will never need anything because it’s a land where the rocks are iron and you can dig copper out of the hills, unlike the tiny dry stolen land in Middle East which was Palestine until May 1948 and today claiming to be the promised land or land of Israel, note that the modern Jewish people wanted to settle in Uganda before invading the fake land they are in today? The land of milk and honey is in Sub Saharan Africa, that’s why everyone else is focused on Africa, hence verses such as “They have said, Come, and let us cut them off from being a nation; that the name of Isolele may be no more in remembrance.” Psalm 83:4. “…and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land. And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.” Joel 3:2-4.
The land of Canaan is modern day Sub saharan Africa, by this time this is no longer a debate, the only explanation for Joshua 5:6 about Israelites wondering in the wilderness for 40 years is if they went up through the Sahara Desert from Egypt, Sahara desert is the largest desert in the world, covering a massive amount of land from Egypt to just above Central Africa. Interestingly, there’s another massive deserted area down south known as Kalahari desert, Sub Saharan Africa is surrounded by largest landmasses with fascinating rivers, waterfalls, endless majestic mountain ranges and paradisiac rain forests, if one had to walk the whole journey from Egypt down to Southern Africa and face all the natural substances surrounding this area, including deserts, mountains, rivers, falls, lakes, rains, sun, animals etc, by the Most High’s will walking through the day and sleep at night, they would easily spend 40 years on the road and probably even more, but going from Egypt to the current official land of Israel, walking for 6 hours a day and sleep at night it would take you a little under 3 weeks. Today, there are over 600 Bantu/Israelites clans/tribes occupying most of Sub Saharan Africa, they believed to have migrated from Egypt and settled in Central Africa before a significant number of them taking the rout south a few centuries after their main settlement, and a few thousand years later, the vast majority of the descendants of Bantu Israelites (from Yahunde) were then scattered throughout the world taken from within this Central African area, the capital city of Cameroon to this very day is still called Yahunde, and Mount Kenya has been proven by various scholars to be the true biblical Mount Zion. The Kingdom of Judah indeed was and still is around the Central African area; from the west coast to the East coast of Central Africa, and the Kingdom of Israel was the last of modern Southern Africa. Today, there are also the descendants of Ham dwelling in Sub Saharan Africa, among them the ancient Cushites, Canaanites and Egyptians, the most common are the Nilotic people, the oldest languages in the world are African languages still spoken in Africa today, because Africans are the original people and Africa is the original and the most anciently inhabited land.
Scientifically, the only place in the world with original humans is Sub Saharan Africa, and historically at one point in time the entire earth was populated by black people only, these black people prang out of the Africa continent and expanded throughout the earth, then came the neanderthals (alien to earth), and ever since they’ve been going all around the world, killing millions of people and breeding with the native and take on their identity, Sub Saharan Africa remains the only land still purely human, do yourself a favour and look up ‘Neanderthals origin’. The Y Chromosome E1b1, being the ancestor of the three, is therefore the marker of our late male human ancestor Noah, all these are descendants of the Y-chromosome E haplogroup which is said to be the original male genome (or biblical Adam) originated in the area around Eastern Africa, also the Archeological and paleontological evidence point to Eastern Africa as the likely area of early evolution of modern humans, this E haplogroup would be known today as the first human, aka Adam, remember Africa; anciently known as Alkebulan which is another word for Eden and East thereof is where the Garden of Eden was located as said in Genesis 2:8 “And the Most High Yah planted a garden eastward in Eden; and there he put the man whom he had formed”, these are areas around Eastern Congo, Uganda, Tanzania and Kenya. Genetic studies also indicate that populations from the region often contain, but not exclusively, representatives of the more basal clades of mitochondrial and Y-chromosome phylogenies. Regardless of the importance of DNA in tracing the ancestries and genetic similarities, the Y Chromosome Haplogroup E1B1A is said to be significantly predominant in Subsaharan Africans; mainly among the Bantu, it is indeed evident that not only the Bantu have this marker but even tribes surrounding them, it is rather the original marker of the Niger-Congo family, aka the Shemetic bloodline, the Niger-Congo comprises of approximately 1,540 tribes, making more than half of the Africa population. E1b1b is said to be of descendants of Ham or the Hamitic marker, and the E1b1c is the genetic marker for the descendants of Japheth.
The white man is responsible for all the chaos going one all around the world, the colonial education system still in place miseducating African children to not see the riches in their land and not be able to exploit such wealth themselves, but to romanticise about the West; a European scholar by the name Vorster once said ” If you ask us what’s the final objective of our politics of separation of races (apartheid), we will respond and say that our principal objective is to obtain an Africa without Africans, because an Africa without Africans will be a complete earthly paradise for the black man”, his tactic has been applied by the global agenda, first they educated the black man that Paris is the capital of love, that Roma is the holy land, that Israel in Middle East is the promised land, then make the black man hate his country by financing the violence and mass genocide of the African, and then when they flee their country seeking refuge, they (oppressors) take them (Africans) in and resettle them in the West, in the meantime the West is creating its strong hold in Africa. I don’t know if you can see these patterns, the Black Christians and Muslims want the sky, the Black Hebrew Israelites (Jewish) want the so called Middle East, the ‘educated’ blacks (colonial puppets) want the so called ‘West’, all of them African yet none of them want nothing to do with Africa, meanwhile everyone else want Sub Saharan Africa because it is the past, the black man is sitting on trillions of dollars and the most fertile land but doesn’t want to be associated with it simply because his coloniser said the good book said so, I have seen black people defend the Middle East, others defend America and so forth, all because they don’t want to be from Alkebulan, too emotionally deceived to use their common sense. If truly Africa is not the true promised land, why have they emptied the continent with both the Trans-Atlantic and Indian Ocean slavery, why did they massacre millions and continue killing millions of people in Africa and the diaspora through man made vaccines, sterilisation, starvation, abortion, earth disasters, rape culture, lgbtq nonsense and fuelling wars resulting in mass genocides, stealing African natural resources for the last 400 years and more, investing in Africa, their people; the so called Afrikaans can’t seem to let go off that land of Ham, the whole of Europe and America is completely dependent on our promised land and our people scattered throughout the world?
Throughout scriptures, we have been given hints after hints, that the kingdom is within you (Luke 17:21), that the truth is within you (Jeremiah 31:33), that the Creator all of all things; “Tata Nzambi”, “Sonini Nanini”, “Yahuah” is within you (1 Corinthians 3:16), that he made you in his own image and own likeness (Genesis 1:27), which means you are his living image and the fountain of the water of life is inside of you, his Bantu, your melanin is from him (Revelation 4:3). The spiritual manifestation is already happening within you, that’s why you have been awakened and set apart, but the physical manifestation awaits you, due to lack of spiritual discernment, many are still waiting for some outer force to come and lead them, seek deep within, your source of power does not come from anything outside of you, it comes from within you, hence John 14:9, “If you see me you see the father”. The Most High speaks of the offspring and daughters of the dispersed of Israelites bringing Him offerings from beyond the rivers of Cush; which means from Congo in Central Africa all the way to South Africa in Southern Africa, from Kenya in East to Cameroon in the West as per Zephaniah 3:10, remember we are all to be gathered and reunited at a point in the promised land Jeremiah 23:3, now imagine squeezing almost a billion people into that blasphemous tiny stolen peace of land in Middle East? Let’s be realistic, the Most High is not a liar, nor is he a deceiver as to give a tiny and dry piece of land for such a multitude of his people to inherit, every biblical account is about us and happened around Africa, we were here before anyone else and we will be the last to rule, every animal that’s mentioned in the bible is in Africa, the LION of Judah is from Africa, the lion Samson killed was in Africa, almost all the animals Noah took onboard with him are found mainly in Africa. Think about it, stop being deceived by the western delusional narratives, and stop being trapped to convert to Judaism, stop being deceived with a paradise in the sky while your oppressors are living a paradise here where they will continue to oppress your children and their children. Reflect on this as you enjoy the beauty of African wild life and nature wonders. Awake my Bantu Isolele, come out of her, embrace your true heritage, your Creator, it is time.
Books available online:
– Bantu Hebrew Israelites
– Bantu are the Ancient Israelites of the bible
– History of Loango, Kakongo and other African Kingdoms
– The Bible is black history
– The Africans who wrote the bible
– The Most Intelligent & Powerful Language In The World, is a Bantu African language
– The Bantu speaking Heritage of the United States
– The Jew, a Negro
– When we ruled
– The Human geography
– The Hebrew Heritage of black Africa
– The Bona fide Hebrews of the Books of Moses
– The Ancient Black Hebrews and Arabs
– Nature knows no color-line
– The making of a slave
-The Invention of the Jewish people
-The Invention of the land of Israel
-The Greatest Hoax of the 21st Century
The awakening is worldwide, please find more work from other Bantu references below:
BANTU=BIBLICAL ISRAELITES 